本版为2026年依据英文原版重新完成的 AI 辅助中文新译，经过模型逐块审校，尚未人工定稿。原书作者、原英译者与编辑的署名均按原书保留；他们并非本次中文译者。
CHAPTER 1:
第一章：
The History and Background of the Chimé Phakmé Nyingtik Teachings
无死圣母心髓教法的历史与背景
by Tulku Orgyen Tobgyal
乌金督佳仁波切讲授
The Vinaya teachings report that the Bhagavan Buddha said, “Gather with friends to talk about the dharma.” And the tantras say,
律藏记载，薄伽梵佛陀曾说：“与友相聚，谈论佛法。”密续中也说：
If you do not explain its history,
若不宣说其历史，
You run the risk of people not trusting
恐令众人不信受
When the great, secret, ultimate teaching is given, if its history is not explained, those receiving the teaching will not trust it. As the lack of trust can be a problem, the tantras say that both to inspire our minds and kindle our trust, the origin and background of the teaching must always be taught first.
传授广大、秘密、究竟的教法时，若不解释它的历史，听法者便不会信任它。不信任可能造成问题，因此密续说，为了振奋我们的心、激发信心，总应先讲解教法的起源与背景。
First of all, you should know there are two ways the right circumstances come together. One is to create the auspicious conditions, and the other is that the conditions arise spontaneously and are not created. On this occasion all the right conditions have manifested spontaneously, as all five perfections have come together naturally to create a situation that’s quite exceptional in this world. Since everything arises interdependently, interdependent circumstances are of the utmost importance. As the perfectly enlightened Buddha said,
首先，应当知道，适当因缘的聚合有两种方式：一种是营造吉祥的条件，另一种是条件自然而然地出现，并非人为安排。这一次，一切适宜的条件都自然显现，五种圆满全都自然聚合，形成了世间极为难得的情境。既然一切皆依缘而起，缘起的条件就至关重要。正等觉佛陀说：
Not even one thing exists
未曾有一法，
It is because of interdependence that all things, all phenomena, in both samsara and nirvana, the good and the bad, appear and exist. Today interdependent circumstances have naturally come together for this empowerment, and I would like to tell you how I think that’s happened.
正因为缘起，轮回与涅槃中一切事物、一切现象，无论好坏，才会显现、存在。今日，举行这场灌顶的缘起条件已自然会聚，我想谈谈在我看来，这是如何发生的。
PERFECT PLACE
处所圆满
Sogyal Rinpoche came to Europe many years ago and has taught all over the continent, particularly in France. In France he found this place, Lerab Ling, which has been blessed by the two great Holinesses—Dudjom Rinpoche and Dilgo Khyentse Rinpoche. Their blessings make it an extremely sacred place.
索甲仁波切多年前来到欧洲，在欧洲各地传法，尤其是在法国。他在法国找到了勒拉林这个地方。这里得到敦珠仁波切与顶果钦哲仁波切两位大法王的加持，因而成为极其神圣之地。
About a year ago the incarnation of the all-knowing lord Jamyang Khyentse Chökyi Lodrö, Dzongsar Khyentse Rinpoche, made a prophecy. He said that if in a special place—like Lerab Ling—a Chimé Phakmé Nyingtik fire ceremony was performed, it would be extremely beneficial for the spread of the buddhadharma generally, for specific teachings and for the long life of Sogyal Rinpoche, his work and his students.
大约一年前，遍知怙主蒋扬钦哲确吉罗卓的转世宗萨钦哲仁波切曾作授记。他说，若在勒拉林这样的殊胜之地举行无死圣母心髓火供，对佛法总体的弘扬、个别教法的弘扬，以及索甲仁波切的长寿、事业和弟子，都会极有利益。
PERFECT TIME
时间圆满
The time is also excellent. We have gathered here during the summer which is a time of growth and the increase of longevity, merit and so forth. Everything grows—branches, grass, trees, forests. It’s a time when beings naturally feel uplifted and want to celebrate.
时间也极好。我们在夏季聚集于此，这是生长的季节，寿命、福德等都在增长。枝条、青草、树木、森林，一切都在生长。这时众生自然感到振奋，想要庆祝。
PERFECT TEACHER
导师圆满
On top of that, as an expression of exceptional merit, Jamyang Khyentse Rinpoche’s incarnation, Thubten Chökyi Gyatso, in other words Dzongsar Khyentse Rinpoche, came to France to do a drupchen in the Dordogne, where he was joined by the incarnation of Chokgyur Lingpa, Neten Chokling Rinpoche, who brought with him the right number of monks. So all the right circumstances have come together naturally without having to be arranged or organised.
除此之外，非凡福德的显现是：蒋扬钦哲仁波切的转世土登确吉嘉措，也就是宗萨钦哲仁波切，来到法国，在多尔多涅举行大修法会。秋吉林巴的转世涅天秋林仁波切带着人数恰好的僧众，也来到那里与他会合。因此，无须安排或组织，一切适当的条件便自然聚合了。
These two great incarnations of Jamyang Khyentse Wangpo and Chokgyur Dechen Lingpa are also the incarnations of the dharma king Trison Deutsen and his middle son Damdzin Murub Tsenpo. For thirteen generations, the incarnations of these two great tertöns have maintained a connection as close as that of a father and son.
蒋扬钦哲旺波与秋吉德钦林巴的这两位大转世者，也是法王赤松德赞与其中子 Damdzin Murub Tsenpo 的转世。这两位大伏藏师的历代转世，十三世以来一直保持着如父子般亲密的联系。
Especially, you awakened the residual karmic link of father and son,
尤其，您唤醒了父子宿世业缘，
With Jamgon Khyentse Wangpo.
与蒋贡钦哲旺波相连。
I supplicate you who, mingling your minds into one,
祈请心意融为一体的您，
When the karmic connection between father and son was awakened, the minds of Jamyang Khyentse Wangpo and Chokgyur Dechen Lingpa merged as one. As a result, in Tibet they were able to spread once more the treasury of dharma known as the seven transmissions in a way that no other tertön could.
父子的业缘苏醒时，蒋扬钦哲旺波与秋吉德钦林巴的心便融为一体。由此，他们能够在西藏重新弘扬称为七种传承的佛法宝藏，其方式是其他伏藏师所不能及的。
Along with these two great incarnations of the father and son, the wisdom consort of Dorje Chang Jamyang Khyentse Chökyi Lodrö herself is also here, which is so remarkable that I can hardly believe it myself. Many termas include prophecies about her, saying she is the incarnation of Shelkar Dorje Tso, the embodiment of all wisdoms and of all objects of devotion and reliance. So for Khandro Tsering Chödrön to be here is quite extraordinary.
除了这两位父子大转世者，金刚持蒋扬钦哲确吉罗卓的智慧佛母本人也在这里。这实在太不可思议，连我自己都几乎难以置信。许多伏藏都有关于她的授记，说她是 Shelkar Dorje Tso 的化身，是一切智慧，以及一切虔敬、依止对象的体现。因此，空行母次仁确准能够在此，实属非凡。
As if that weren’t enough, the great Dzogchen teacher and light for the whole world, Nyoshul Khen Rinpoche, Jamyang Dorje—omniscient Gyalwa Longchenpa in the flesh—is also here.
仿佛这些还不够似的，伟大的大圆满导师、全世界的明灯——纽修堪仁波切蒋扬多杰，即遍知胜者龙钦巴的亲身化现——也在这里。
PERFECT TEACHING
教法圆满
These are the conditions in which, over the next two days, the mandala of Jamyang Khyentse Wangpo’s mind terma known as the Chimé Phakmé Nyingtik will be opened. The Chimé Phakmé Nyingtik will be the basis of our drupchö practice and fire puja.
在这些因缘下，接下来两天将开启蒋扬钦哲旺波称为无死圣母心髓的意伏藏坛城。无死圣母心髓将是我们修法会与火供的基础。
The ripening empowerment in the elaborate abhisheka of the Chimé Phakmé Nyingtik includes preparatory practices and a main section. There are three kinds of empowerment in the Chimé Phakmé Nyingtik: simple, medium-length and elaborate.
无死圣母心髓广大灌顶中的成熟灌顶，包含前行与正行两个部分。无死圣母心髓有三种灌顶：简略、中等与广大。
Of course, all the Buddha’s teachings are imbued with tremendous blessings, but the blessings of Secret Mantra Vajrayana are especially powerful, particularly the Mahayoga approach which emphasizes kyerim practice and is the approach followed in the Chimé Phakmé Nyingtik. The Chimé Phakmé Nyingtik is a Mahayoga practice that condenses the special yidam deity of the three great vidyadharas of India—Shri Singha, Vimalamitra and Guru Rinpoche—and it was received by Jamyang Khyentse Wangpo in the form of a mind terma. So the Chimé Phakmé Nyingtik is an extremely blessed practice.
当然，佛陀的一切教法都具有巨大的加持，但秘密真言金刚乘的加持尤其强大，特别是侧重生起次第修行的玛哈瑜伽法门；无死圣母心髓所遵循的正是这一法门。无死圣母心髓是一种玛哈瑜伽修法，摄集了印度三大持明者——师利僧哈、毗玛拉米扎与莲师——的殊胜本尊，并由蒋扬钦哲旺波以意伏藏的形式领受。因此，无死圣母心髓是一种具有极大加持的修法。
When and how did Jamyang Khyentse receive the Chimé Phakmé Nyingtik? At the age of thirty-five Jamyang Khyentse Wangpo the Great was in his residence—the Joyful Grove of Immortal Accomplishment—at his monastic seat of Dzongsar Tashi Lhatse. As he focused intensively on the practice of Tara, he had a vision of the wisdom body of the three great masters—Shri Singha, Guru Rinpoche and Vimalamitra. Then like filling a vase to its brim, they gave him all the Chimé Phakmé Nyingtik tantras, including the empowerments, all the transmissions, pith instructions and sadhanas. So the entire root and branch teachings and practices of the Chimé Phakmé Nyingtik entered Jamyang Khyentse Wangpo’s wisdom mind as a result of the combined blessings of these three great masters. It was as if the teachings had been perfectly reproduced in his mind like a photograph.
蒋扬钦哲何时、如何领受无死圣母心髓呢？伟大的蒋扬钦哲旺波三十五岁时，住在其驻锡寺宗萨扎西拉孜的居所“无死成就欢喜园”。他专心密集修持度母时，见到三位大上师——师利僧哈、莲师与毗玛拉米扎——的智慧身。随后，三位如同将宝瓶注满一般，将无死圣母心髓的一切密续，包括灌顶、所有传承、窍诀与成就法，全都授予他。因此，由这三位大上师共同的加持，无死圣母心髓全部根本与支分的教法、修法，进入了蒋扬钦哲旺波的智慧心。仿佛这些教法像照片一样，在他的心中被完整地重现出来。
At first when Khyentse Wangpo deciphered the terma, he wrote down just the sadhana of Chimé Phakmé Nyingtik. Then he began to practise it and receive its extraordinary power and blessings. Vimalamitra appeared to him again and again, blessed him and proofread the text he had written. Khyentse Wangpo then transmitted the final draft to Terchen Chokgyur Dechen Lingpa, the Karmapa Tekchok Dorje, Jamgön Kongtrul and so on. Having kept these teachings secret for five years, this was how he gradually transmitted them.
起初，钦哲旺波解读伏藏时，只写下了无死圣母心髓成就法。随后，他开始修持，获得其非凡的力量与加持。毗玛拉米扎一再向他显现，给予加持，并校阅他所写的文本。之后，钦哲旺波将最后定稿传给大伏藏师秋吉德钦林巴、噶玛巴特确多杰、蒋贡康楚等人。这些教法保密五年以后，他便如此逐渐传授出去。
The great Jamgön Kongtrul himself had a very long life, having taken the practice of Chimé Phakmé Nyingtik as his special yidam. Many termas had predicted that Jamgön Kongtrul would face many obstacles and that his life wouldn’t be very long. However, by practising the approach and accomplishment of Chimé Phakmé Nyingtik, he was able to live his life to the full and to accomplish many great works, like the five great treasures, without any obstacles. Jamgön Kongtrul himself said that this was only possible thanks to the power and blessings of Chimé Phakmé Nyingtik.
伟大的蒋贡康楚本人，以无死圣母心髓为其殊胜本尊修法，寿命非常长。许多伏藏曾预言，蒋贡康楚会面临许多障碍，而且不会长寿。然而，通过修持无死圣母心髓的近修与成就，他得以享尽天年，并毫无障碍地完成《五大宝藏》等许多伟大事业。蒋贡康楚本人说，这唯有依靠无死圣母心髓的力量与加持才可能做到。
So Jamyang Khyentse Wangpo, his student Jamgön Kongtrul, both the fourteenth and the fifteenth Karmapas—Tekchok Dorje and Khakhyab Dorje—Shechen Gyaltsab, Tertön Sogyal, Dodrupchen Rinpoche Jigme Tenpe Nyima, Drubwang Shakya Shri and all his other students focused on the practice of Chimé Phakmé Nyingtik and took it as their yidam.
因此，蒋扬钦哲旺波、他的弟子蒋贡康楚、第十四世与第十五世噶玛巴——特确多杰与卡恰多杰——以及雪谦嘉察、伏藏师索甲、多竹钦仁波切吉美丹贝尼玛、竹旺释迦师利，以及他的所有其他弟子，都专注修持无死圣母心髓，并以之为本尊。
Therefore, Chimé Phakmé Nyingtik is extraordinarily blessed. You could say the warmth of the blessings of the dakinis has never cooled, that it is still hot with dakinis’ blessings.
所以，无死圣母心髓具有非凡加持。可以说，空行母加持的暖意从未冷却，至今仍炽热地充满空行母的加持。
Our root teacher Jamyang Khyentse Chökyi Lodrö himself received this elaborate empowerment about ten times from those great masters. He wrote in his journal that he practised the approach, accomplishment and activity extensively three times. He also maintained the daily practice. The Chimé Phakmé Nyingtik was also Dilgo Khyentse Rinpoche’s main heart practice and he completed the entire retreat seven times. There was a prophecy that one of the Khyentse incarnations would live a very long life. Dilgo Khyentse Rinpoche once said, “Perhaps it’s me, since I have now lived for more than eighty years.” His Holiness the Dalai Lama is an example of one of today’s great Rimé masters who received the empowerment of the Chimé Phakmé Nyingtik from Dilgo Khyentse Rinpoche and practises it according to his instructions. His Holiness Sakya Trichen says that this Chimé Phakmé Nyingtik is his main practice, that he has done many retreats and practises it continuously. He attributes his success, his long life and the removal of many obstacles to the practice of Chimé Phakmé Nyingtik. Similarly the Chimé Phakmé Nyingtik is the special yidam of all Sarma and Nyingma teaching holders.
我们的根本上师蒋扬钦哲确吉罗卓本人，从这些大上师处领受过约十次这一广大灌顶。他在日记中写道，自己曾三次广修近修、成就与事业，也一直坚持日修。无死圣母心髓也是顶果钦哲仁波切主要的心要修法，他曾七次完成整个闭关。有授记说，钦哲的某一位转世将十分长寿。顶果钦哲仁波切曾说：“也许是我，因为我已经活了八十多年。”达赖喇嘛尊者是当今伟大利美上师中的一例：他从顶果钦哲仁波切处领受了无死圣母心髓灌顶，并依其教授修持。萨迦赤钦法王说，无死圣母心髓是他的主要修法，他曾多次闭关，并一直不间断地修持。他将自己的成就、长寿与许多障碍的消除，都归功于无死圣母心髓的修持。同样，无死圣母心髓也是所有新译派与宁玛派持教者的殊胜本尊。
This incredibly blessed and powerful practice of Chimé Phakmé Nyingtik is what you are about to receive. The preparatory steps will take place tomorrow and the main empowerment next day. This is the perfect teaching.
你们即将领受的，正是这一具有不可思议加持与力量的无死圣母心髓修法。明日举行前行，后日举行正行灌顶。这就是教法圆满。
PERFECT ASSEMBLY
眷属圆满
Those of us who are here have gathered because of our past karma and our aspirations. We would not be able to be here had we not accumulated vast amounts of merit during numerous past lives. Only those with a past connection to this teaching could be here today, without that connection they could not have come. So each and every one of you should rejoice and recognize that you’ve accomplished the potential offered by this precious human birth.
我们这些在场的人，由于过去的业缘与发愿而会聚于此。若没有在过去许多世中积累广大的福德，我们就不可能来到这里。唯有过去与这一教法有缘的人，今日才能在此；没有这一因缘，就不可能前来。所以，你们每一个人都应当随喜，并认识到自己已经实现了这珍贵人身所提供的潜能。
So one point I wanted to make is that it’s extremely difficult for these five great perfections to come together in this world.
因此，我想说明的一点是：这五种殊胜圆满在此世间能够聚合，极其难得。