殊胜解说之甘露海 · 嘉陀格则大班智达序

Foreword by H.H. Katok Getse Mahapandita [Original Tibetan foreword: see faithful page image; English translation follows on PDF pages 23–25.]

尊者嘎陀格则大班智达序。

〔藏文序原页保留为图像；对应英文译文见PDF第23–25页，下列中文据该英译转译。〕

Foreword by H.H. Katok Getse Mahapandita [Original Tibetan foreword: see faithful page image; English translation follows on PDF pages 23–25.]

尊者嘎陀格则大班智达序。

〔藏文序原页保留为图像；对应英文译文见PDF第23–25页。〕

Foreword by H.H. Katok Getse Mahapandita [Original Tibetan foreword: see faithful page image; English translation follows on PDF pages 23–25.]

尊者嘎陀格则大班智达序。

〔藏文序原页保留为图像；对应英文译文见PDF第23–25页。〕

[Original page blank or without extractable body text; page position retained.]

〔原页为空白或无可提取正文；保留此页定位。〕

Namo guru Mañjushri ye!

Namo guru Mañjushri ye!
敬礼上师文殊！

THIS LUCID COMMENTARY on the close lineage of severance, or chöd, entitled An Ambrosia Ocean of Sublime Explanations by Pema Lungtok Gyatso[a] is a most excellent treatise that resembles a wish-fulfilling jewel or how all rivers converge with the ocean, in that it brings together the profound key points of the Sutra, Mantra, and Terma traditions without exception. In these degenerate times, the Great Tertön, Vidyadhara Dudjom Lingpa[b]— an emanation of the glorious great guru Dorje Drolöd[c]—appeared to guide disciples. The crown ornament of the one-hundred mahasiddhas of India was the great master Saraha[d][1], who -through pure clear-light visionary awareness- bestowed the blessings of the aural lineage upon Dudjom Lingpa in the manner of the inseparable wisdom mind of teacher and retinue.

白玛龙多嘉措〔页注a〕所著的这部断法近传承明晰释论，题为《殊胜解说之甘露海》，是一部极为殊胜的论著。它如如意宝，又如百川汇海，将显经、密咒与伏藏传统的一切甚深要点，无余汇聚于一处。在此浊世，大伏藏师、持明敦珠林巴〔页注b〕——吉祥大上师多杰卓洛〔页注c〕的化身——显现引导弟子。印度百位大成就者的顶严，是大导师萨拉哈〔页注d；尾注1〕。他通过清净明光的觉性显现，以师徒智慧心无别的方式，赐予敦珠林巴耳传的加持。

These are the sacred instructions that grant liberation to fortunate ones in a single lifetime by means of realizing the dharmakäya rainbow body. This profound chöd commentary of the close lineage[2] sustains the warmth of the dakini's breath and includes teachings that inspire the mind to practice dharma, beginning with the common four thoughts that turn the mind. So that dharma will become the path, there are seven categories of instructions that include the uncommon cycles of refuge and so forth. So that confusion will be pacified on the path, the specific instructions on ka dag trekchö[e] are given. So that confused appearances will dawn as wisdom, there are also the additional instructions for the six-month tögal[f] practice that is part of the terma revelation. If this sacred transmission that is complete and unerring is practiced according to the teachings, then liberation will be brought about in a single lifetime.

这些殊胜教授，令具缘者通过证得法身虹光身而即生解脱。这部近传承的甚深断法释论〔尾注2〕，保持着空行母气息的温暖；其中包含从共同转心四思惟开始、激励心趋向佛法的教言。为使佛法成为道，有皈依等不共法类在内的七类教授。为使道上迷乱平息，传授本净彻却（ka dag trekchö）〔页注e〕的特别教授。为使迷乱显现为智慧，还有属于伏藏所掘内容的六个月顿超（tögal）〔页注f〕修持的补充教授。若依教修持这一圆满无误的殊胜传承，就能在一生中获得解脱。

During the life of the Tertön himself, there were close to twenty disciples who actually attained the rainbow body through mastery over the four elements.

伏藏师在世时，已有近二十位弟子通过自在掌握四大，真实成就虹光身。

[a] skyabs rje gling sprul padma lung rtogs rgya mtshos [b] bdud 'joms gling pa [c] rdo rje gro lod [d] sa ra ha [e] ka dag khregs chod; cutting through to original purity [f] thod rgal; crossing over

页注：

• a. skyabs rje gling sprul padma lung rtogs rgya mtshos。 返回引用处：1 2
• b. bdud ’joms gling pa。 返回引用处：1 2
• c. rdo rje gro lod。 返回引用处：1 2
• d. sa ra ha。 返回引用处：1 2
• e. ka dag khregs chod；彻断而达本初清净。 返回引用处：1 2
• f. thod rgal；超越。 返回引用处：1 2

: DUDJOM LINGPA'S CHÖD Unscathed by poisons and the like, an inconceivable number of accomplished vidyādharas[a] were produced. Over the course of three generations, there have continued to be disciples who achieved the rainbow body as this was predicted by the Tertön himself:

更有不可思议数量的成就持明〔页注a〕出现，毒物等不能损伤。历经三代，仍不断有弟子成就虹光身，正如伏藏师本人所授记：

For three generations, if the continuity of these profound transmissions remains uninterrupted, there will be some one-hundred vidyadharas who will attain the rainbow body.

若在三代之中，这些甚深传承的相续不断，将有约一百位持明成就虹光身。

Thus, he spoke.

他如是说。

This profound method for the severance of the maras was composed by the incarnation of Gyalsey Zhenpen Tayey[b], the omniscient Kyabje Lingtrul Pema Lungtok Gyatso, who was the dharma keeper for all terma revelations of Dudjom Lingpa. He received many empowerments, teachings, and transmissions from the Great Tertön directly and received permission to compose this commentary from the Tertön as well. In addition to that, many principal disciples requested that this commentary be written, including the heart disciple Dorje Namgyal[c] from Rekong who was principal among the thousands of ngakpa[d] lineage holders. Based upon the oral-transmission teachings of the Great Tertön himself, this commentary illuminates hidden meanings, clarifies obscure points, and arranges the order of presentation in a comprehensive way.

这一甚深断魔法，由嘉瑟贤遍泰耶〔页注b〕的化身、遍知怙主林珠白玛龙多嘉措撰成。他是一切敦珠林巴伏藏法的持法者，曾直接从大伏藏师领受许多灌顶、教言与传承，也得到伏藏师允许撰写此释论。此外，许多主要弟子也祈请撰写此论，其中包括热贡的心子多杰南嘉〔页注c〕，他是数千位咒士〔页注d〕传承持有者中的首要人物。此释论依据大伏藏师亲授的口传教言，阐明隐义、澄清晦涩之处，并将讲述次第完整地组织起来。

The framework for this commentary is based upon the root terma, and that is adorned with the upadeśa[e][3] of the father lineage of upāya[f], the mother lineage of prajñā[g], the nondual lineage of union, and the experiential lineage of the realized ones that are extracted from the teachings of the Buddha[h] the termas, and pure visions. This sublime explanation is the king of all commentaries on the subject of severance. If practiced according to the text itself, then -like how alchemy can transform iron into gold-the chronic disease of the passions will be pacified. Hence, this is like a supreme ambrosia among medicine.

此论以根本伏藏为框架，并以方便父传承〔页注f〕、般若母传承〔页注g〕、双运无二传承及证悟者觉受传承的窍诀〔页注e；尾注3〕庄严之。这些窍诀摘取自佛陀〔页注h〕的教言、伏藏与清净显现。此殊胜解说，是一切断法释论之王。若依本文修持，就如炼金术能将铁变为金，烦恼的沉疴将得平息。因此，它犹如药中殊胜甘露。

From the point of the four common thoughts that turn the mind through the stage of the union of the two accumulations, the harmonious joining of empty appearances, and inseparable generation and completion all the way to

从共同转心四思惟，经过二资双运、显空和合与生圆不二的次第，一直到

[a] rigdzin (rig 'dzin); pure awareness holder [b] rgyal sras gzhan phan mtha' yas; one of Paltrul Rinpoche's masters [c] rdo rje rnam rgyal [d] sngags pa; tantric lay practitioner [e] men ngak (man ngag) [f] tab (thabs); method [g] sherab (shes rab); incisive knowledge [h] Shakyamuni (sha kya thub pa)

页注：

• a. rigdzin（rig ’dzin）；清净觉性的持有者。 返回引用处：1 2
• b. rgyal sras gzhan phan mtha’ yas；巴珠仁波切的上师之一。 返回引用处：1 2
• c. rdo rje rnam rgyal。 返回引用处：1 2
• d. sngags pa；在家密咒修行者。 返回引用处：1 2
• e. men ngak（man ngag）；窍诀。 返回引用处：1 2
• f. tab（thabs）；方便、方法。 返回引用处：1 2
• g. sherab（shes rab）；锐利的智慧。 返回引用处：1 2
• h. Shakyamuni（sha kya thub pa）；释迦牟尼。 返回引用处：1 2

I would like to thank the intelligent and well-intended Lama Chönam, who possesses many sacred lineage blessings, for undertaking the translation of this project into the English language. In addition, I offer heartfelt gratitude to the wise and exceptional lotsawa Sangye Khandro, who has diligently studied the Tibetan language and become fluent. Having determined all doubts concerning the innermost meaning of Sutra and Mantra in the presence of many sublime masters, she has great devotion toward the teachings of the Buddha and a pure intention to serve beings. In particular, she has exceptional devotion for this lineage of practice. I rejoice that, together, they have accomplished the task of translating this commentary into English.

我要感谢聪慧、发心纯正、具足许多殊胜传承加持的喇嘛却南，承担将此论译为英文的工作。此外，我向智慧而卓越的大译师桑杰康卓致以衷心感谢。她精勤学习藏语，达到娴熟程度；在许多殊胜上师座前，厘清了显密最深内义的一切疑问，对佛陀教法具有深厚虔敬，以及服务众生的清净意乐。尤其对这一修持传承，她具有非凡的虔敬。我随喜他们共同完成将此释论译成英文的工作。

Not only that, these days, teachings have become sullied by those who fail to realize the true meaning, have incorrect comprehension, or decide to include their own opinions and personal agenda. May this teaching cleanse those negative habits that actually bring ruin to the minds of beings. Just like during the time of the Great Tertön's life and legacy of heirs and disciples, I offer the prayer that, through these efforts, every direction may be filled with male and female practitioners who accomplish vidyadharahood and attain the rainbow body.

不仅如此，如今有人未能证悟真实意义，有人理解错误，有人决定加入自己的意见与个人目的，使教法受到染污。愿此教法清除这些实际上会毁坏众生心灵的恶习。如同大伏藏师在世时及其传人弟子的承继一样，我祈愿，通过这些努力，十方遍满成就持明果位、获得虹光身的男女修行者。

This was written by the one who holds the name of the Fourth Getse of Katok.

此文由持有第四世嘎陀格则之名者撰写。

May virtue prevail! May all be auspicious!

愿善德弘扬！愿一切吉祥！

[a] Dzogchen (rdzogs chen); Atiyoga, Mahäsandhi.

页注a：Dzogchen（rdzogs chen）；阿底瑜伽（Atiyoga）、摩诃珊谛（Mahāsandhi）。 返回引用处：1 2

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