黑忿怒母断法仪轨(TROMA) · 书前资料与目录

原作者
敦珠林巴
原英译者
Sarah Harding
本站中文译审
AI辅助中文新译;模型逐段自审,尚未人工定稿,未经完整藏文原典校勘。整合者独立抽审序言、署名、威光笑声及章次,非全量独立审译。
版本说明
2026中英对照新译;2026-10-31格式统一。原版藏文由原页影像保留;音译疑点未作定本。
系列黑忿怒母断法仪轨 · 中英对照12 篇
出处与说明

TROMA;Sarah Harding藏英译;Chagdud Tulku序(1985年3月);净相红施跋及制作署名按原书保留。 原署名角色:敦珠林巴及原书所署作者。

本次中文依据原英译本完成,为AI辅助中文新译,经过模型逐段自审,尚未人工定稿,未经完整藏文原典校勘。原作者、原藏英译者与本次中文译审角色分别署名。原书阅读、传承及出版说明按来源保留。

本次中文依据原英译本完成,为AI辅助中文新译,经过模型逐段自审,尚未人工定稿,未经完整藏文原典校勘。原作者、原藏英译者与本次中文译审角色分别署名。原书阅读、传承及出版说明按来源保留。

全书目录

题页 Front Matter

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TROMA
This heart essence of Padmasambhava, the actual
Palchen Heruka, from the transmission of Sarahapa,
forebearer of siddhis, contained in the expanse of the
treasury of the space of the dharmata, was unsealed by
Drogben's emanation, Dudjom Lingpa, through the
spontaneous manifestation of awareness.

莲花生大师即真实的大胜嘿噜嘎。此心髓出自成就之先驱萨拉哈巴的传承,含藏于法性虚空宝藏之广界中,由卓本(Drogben)的化身敦珠林巴,藉觉性任运显现而开启。

This quintessence of the revelation of the great
inexhaustible heart treasure is of exalted and wondrous
blessing.

此广大无尽心伏藏所显露的精髓,具有崇高而奇妙的加持。

Translated from the text

——译自原典

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Introduction
Having placed on my head the feet of many holy
lamas of perfect lineage, and having been ripened by
their nectar drops of direct transmission, I, Chagdud
Tulku, requested Sarah Harding, an experienced yogini,
accomplished retreatant, and competent translator, to
bring this heart treasure from Tibetan language into
English.

我恰度祖古,将许多传承圆满的圣上师双足顶戴于头,蒙其亲传甘露滴而成熟,因而请有经验的瑜伽女、成就闭关者、胜任的译者 Sarah Harding,将这部心伏藏由藏文译为英文。

Every treasure is revealed in its own time and this is
the time for Dudjom's treasures. Through the practice
of Troma, thirteen yogis have attained rainbow body.
Its blessing is truly swift and amazing. The translation
herein is of one branch of this supreme practice.

每一伏藏都在适当时机显露,如今正是敦珠伏藏应时出世之际。通过忿怒母修持,十三位瑜伽士成就了虹身。其加持确实迅速而不可思议。本译所含,是此殊胜修法的一个支分。

I have heard and practiced many teachings with some
degree of accomplishment, and this translation has been
done very carefully. Yet, any limits of the ordinary
mind become apparent in the face of words as profound
as the ocean and meaning as vast as the sky. I accept
responsibility for any mistakes.

我曾听闻、修持许多教法,也有某种程度的成就;此译亦已非常仔细地完成。然而,面对深如大海的文句、广如虚空的义理,凡夫心的局限便显而易见。一切错误,由我承担责任。

The merit in the intention and accomplishment of this
work is now dedicated

今将发心及完成此工作的功德回向:

-To the lineage masters of our time. May their
lives be long and may the sacred doctrine be increased
by their existence.

  • 回向当代传承上师。愿其长寿,愿神圣教法因其住世而增盛。

To those persons whose excellent efforts have
produced this text so that practitioners can move swiftly
beyond the shallow currents of talk and concepts, into
the profound depths of essential dharma. May their
obstacles dissolve and may they gain full realization of
the vajra yogini, Black Troma.

  • 回向以卓越努力制作此书的诸位,使修行者得以迅速越过言谈与概念的浅流,进入精要正法的甚深境地。愿其障碍消除,圆满证悟金刚瑜伽母——黑忿怒母。

To all sentient beings. May they be liberated
from the demoniacal grip of hope and fear, and gain
complete access to the sky treasury of dharmata.

  • 回向一切有情。愿其从希望与恐惧的魔爪中解脱,圆满进入法性的虚空宝藏。

Chagdud Tulku
Written at Chagdud Gonpa
Cottage Grove, Oregon
March 1985

恰度祖古(Chagdud Tulku)

写于美国俄勒冈州 Cottage Grove,Chagdud Gonpa,1985年3月。

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Contents
From the cycle of the exalted vajra yogini Black
Troma, herein are the following practices of cutting the
ego by generosity (chod):
From Pure Vision
Troma's Laughter Which Awes and Overpowers by
Splendor ............................... p. 1
From Treasury of Dharmata
Preliminary Prayers . . . . . . . . . . . . . . . . . . . . . p. 5
Black Feast of Pre-Dawn ................. p. 12
White Feast of Dawn .................... p. 17
Mixed Feast at Noon ..................... p. 24
Red Feast at Twilight . . . . . . . . . . . . . . . . . . . . p. 29
Red Feast of the Pure Vision .............. p. 38
From Pure Vision
Accumulation of Merit; Rain of Siddhis .... p. 48
Final Prayers ........................... p. 9

出自殊胜金刚瑜伽母黑忿怒母法系,以下为以布施断除我执的断法修法。页码沿用原书书页:

  • 净相所出:《忿怒母以威光震慑降伏之笑声》,第1页。
  • 《法性宝藏》所出:前行祈请文,第5页;黎明前黑施,第12页;黎明白施,第17页;正午杂施,第24页;黄昏红施,第29页;净相红施,第38页。
  • 净相所出:《积福·成就雨》,第48页。
  • 结行祈请文,第9页。
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