本次中文依据原英译本完成，为AI辅助中文新译，经过模型逐段自审，尚未人工定稿，未经完整藏文原典校勘。原作者、原藏英译者与本次中文译审角色分别署名。原书阅读、传承及出版说明按来源保留。
第八章 CHAPTER EIGHT
WHILE PRACTICING by resting in evenness in this way and in order to remove outer and inner obstacles so that one’s path will become genuine, visualize oneself to be a wisdom ḍākinī whose appearance is empty like a reflection in a mirror. So that the blessings of the lineage of wisdom mind are imparted to one’s mind, practice the path that entails the method of gathering the blessings and power of the three vajras, along with the wisdom of the appearances of clear light.
如此安住等持修习时，为除内外障碍，使道真实，观想自身为智慧空行母，显现为空，如镜中影。为了让智慧心传承的加持进入自心，应修摄集三金刚加持与力量的方便，以及明光显现智慧之道。
During the post-meditative period of the first-ḍākinī practice, imagine that all appearances are the pure land of Space Activity called Pure Exaltation and engage in the path of method that sees all existence to be the dynamic strength of wisdom’s magical manifestations. Resting in natural awareness and never departing from the great nature that is free of expression or intellect are prajñā. Similarly, for the second ḍākinī, the totality of phenomenal existence is the support and supporting play of the magical manifestation of mirrorlike wisdom. For the third ḍākinī, all appearances, sound, and awareness are taken as the manifested path of the pure land, palace, deities, and mantra of the wisdom of evenness. For the fourth ḍākinī, discerning wisdom is emphasized; and for the fifth, the wisdom of all-accomplishing activity. As before, for the sixth ḍākinī, all appearances, sound, and awareness are the pure land, palace, deities, and mantra of the wisdom of the space of phenomena and the dynamic strength of taking the dharmatā as the path of method. Remaining free in one’s natural state within ineffable awareness is prajñā.
第一空行母修持的后得期间，观一切显现为名“清净尊胜”的行空净土，修见一切有为智慧幻化妙力的方便道。安住自然觉性，始终不离离言离智的广大本性，是般若。同样，第二空行母时，一切器情显有，是大圆镜智幻化能依、所依的游舞。第三空行母时，以一切显现、声音、觉知，作为平等性智净土、宫殿、本尊、咒语的显现之道。第四空行母着重妙观察智，第五则为成所作智。第六空行母如前，以一切显现、声音、觉知为法界体性智的净土、宫殿、本尊、咒语，以及将法性作为方便道的妙力。于不可言说的觉性中，任自性自在安住，是般若。
In reliance upon methods in this way, the attachments of the three doors collapse into wisdom. In order to dispel outer, inner, and secret obstacles and so that one’s path will become genuine, the training is to know phenomenal existence as all-pervasive purity.
如是依靠方便，三门的执著消融于智慧。为遣除内、外、密障碍，使道真实，应训练了知器情显有为周遍清净。
This completes the eighth chapter that reveals the self-nature of method and prajñā.
揭示方便般若自性的第八章结束。
Sealed in secrecy!
秘密封印！