殊胜解说之甘露海 · 第一部：甘露海／礼赞与引言

From the Twentieth Volume of the Secret and Profound Terma Collections of the Great Incarnate Tertön Dudjom Lingpa:

出自大化身伏藏师敦珠林巴《秘密甚深伏藏全集》第二十卷：

A CLEARLY COMPILED COMMENTARY ON THE CLOSE LINEAGE OF CHÖD entitled An Ambrosia Ocean of Sublime Explanations

依断法近传承明晰编纂的释论 A CLEARLY COMPILED COMMENTARY ON THE CLOSE LINEAGE OF CHÖD

题为《殊胜解说之甘露海》

by Pema Lungtok Gyatso

白玛龙多嘉措著

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〔原页为空白或无可提取正文；保留此页定位。〕

Om swasti!

Om swasti！愿吉祥！

Through exceedingly peaceful, supreme compassion, the inconceivable profound traditions for severing the māras[5] are illuminated according to the faculties of those to be tamed. May the teacher of gods and humans, Buddha Shakyamuni, be victorious.

以极寂静的殊胜悲心，依所化根器，阐明不可思议的甚深断魔〔尾注5〕传统。愿天人导师释迦牟尼佛尊胜！

The intrinsic nature of discerning self-awareness, free from thought or expression, is nondual with all phenomena. To the Great Mother,[6] perfection of prajna of all the sugatas I bow down. and their heirs without exception,

明辨自觉性的本性，离思离言，与一切法无二。向一切善逝及其佛子无余圆满般若的大母〔尾注6〕，我顶礼。

Lord of the all-pervasive victors, whose gloriously golden, youthful body appears like clouds at sunrise, with hair that resembles the color of a sapphire jewel bound in a knot at the crown, beautified by flower garland of mind-captivating serpents- through your oceanic branches of melodious speech, all beings are delivered to the state of exaltation. With omniscience that is completely profound, vast, and allilluminating, sole tutelary deity, bodhisattva Mañjushri,[a] please lovingly remain in the core of my heart until I awaken.

遍满诸佛之主，您光辉金色的童子身，如朝阳时的云彩；蓝宝石色的头发结于顶上，以摄人心魄的蛇花鬘庄严。您如海的妙音支分，将一切众生引至大乐之境。以圆满甚深、广大、普照的一切智，唯一本尊文殊菩萨〔页注a〕，请慈爱地安住我心中央，直至我觉悟。

In nondual bliss-emptiness, the sixteen joys expand as the completely radiant and charmingly attractive connate Dakini of Space. Known as Vajravarähi, She of Ecstatic Wrath enacts wrathful enlightened activity expressing the rapturous passion of fury.

在乐空无二中，十六喜展开，显为全然光明、妩媚悦意的俱生虚空空行母。您名金刚亥母，狂喜忿怒之母，以猛烈忿怒的欢悦激情，行持忿怒觉悟事业。

You, who aggressively devour dualistic concepts with your sharp, white, bared fangs are ornamented with fearsome accouterments and are completely surrounded by the wisdom fire of the kalpas. Your majestic body is like a mountain of sapphire. O Glorious Kroti Kali[b] [i.e., Tröma Nagmo], please grant protection.

您以露出的锐利白牙，猛烈吞噬二取分别，佩戴可怖庄严，周身环绕劫火般的智慧火焰。威严尊身如蓝宝石山。吉祥克罗底迦梨（Kroti Kali）〔页注b，即黑忿怒母〕，请赐护佑！

[a] Jampal ('jam dpal) [b] kro ti ka li

页注：

• a. Jampal（’jam dpal）。 返回引用处：1 2
• b. kro ti ka li。 返回引用处：1 2

Mother of the enlightened activity of the victors of the three times, lovely White Tārā,[a] you are a treasure trove of longevity and wisdom. Arya Tarã, as a sole source of refuge, with heartfelt longing I pray; please befriend me.

三世诸佛觉悟事业之母，秀美白度母〔页注a〕，您是寿命与智慧的宝库。圣度母啊，作为唯一皈依处，我怀深切渴慕祈请：请与我为友。

Delighting always in the ecstasy of the taste of exaltation, you unite all limitless phenomena in the connate basic space of supreme clear light. Magnetizing the minds of beings in the three planes with the demeanor of passion, O Kurukullā,[b] Goddess of Power, may you bestow supreme well-being as well.

恒常欢悦于大乐滋味的狂喜中，您将无量诸法合一于殊胜明光的俱生法界。以贪欲姿态摄受三界众生之心，古噜咕咧〔页注b〕、自在女神啊，愿您也赐予殊胜安乐。

The wisdom arrow with the confidence of unborn realization skillfully strikes the shell of dimmed awareness, becoming the uncontrived method of fearless conduct. I praise this protector who has achieved the final state of nondual accomplishment. Having discovered the vajrakäya of glorious immortality, your enlightened speech is a sacred treasure of oral instructions. With loving compassion that never wavers from meeting the needs of beings in these degenerate times, to the Lake-Born Master of beings,[c] I show my heartfelt devotion.

具无生证悟信心的智慧箭，善巧击中昏昧觉性的外壳，成为无畏行的无造作方便。我赞叹这位已达无二成就究竟境界的怙主。您已证得光荣无死的金刚身，觉悟语是口传教授的圣藏，慈悲从未偏离满足此浊世众生的所需。向湖生众生导师〔页注c〕，我献上由衷虔敬。

The female form is the intrinsic nature of the mudrã of exaltation, such as the sole mother Wisdom Däkini Labdrön[d] and the like. Through upaya, prajna, and the indivisibility of the two, I bow to the assembly of the chöd lineage-holders, who are both learned and fully accomplished.

女性之相，是大乐手印的自性，如唯一之母智慧空行拉准〔页注d〕等。通过方便、般若及二者不可分，我向既博学又圆满成就的断法传承持有者众顶礼。

From the great Treasury Expanse of the Spacelike Dharmatā,[e] the nondual teacher and retinue appear as two. Having mastered the oceanic wealth of termas that bring maturity and liberation, you-Dudjom Lingpa-are my ultimate refuge.

从如虚空法性〔页注e〕的大宝藏界中，无二师徒显现为二。您已自在掌握令人成熟解脱的如海伏藏财富；敦珠林巴，您是我的究竟皈依。

Moreover, in order to tame disciples like myself, through myriad deeds all buddhas reveal themselves as virtuous guides. To all sublime masters of unrivaled kindness, I bow down in reverence.

此外，为调伏如我这样的弟子，一切诸佛通过种种事业，显现为善知识。向一切恩德无比的殊胜上师，我恭敬顶礼。

The Great Mother represents the unity of emptiness and compassion that fully unites with the vehicle of the great secret. Who among the wise would not be transfixed by the opportunity to practice on this excellent path that accomplishes the two purposes according to one's wishes?

大母代表空性与悲心的合一，与大秘密乘完全相融。此善妙之道能随愿成办二利；智者之中，谁不会为获得在此道上修持的机会而心驰神往？

[a] Drolkar (sgrol dkar) [b] Rig Chedma (rig byed ma) [c] Tso Kye Dorje (mtsho skyes rdo rje); Padmasambhava [d] Machig Labdrön [e] chö nyid (chos nyid); nature of phenomena

页注：

• a. Drolkar（sgrol dkar）。 返回引用处：1 2
• b. Rig Chedma（rig byed ma）。 返回引用处：1 2
• c. Tso Kye Dorje（mtsho skyes rdo rje）；莲花生。 返回引用处：1 2
• d. 玛吉拉准。 返回引用处：1 2
• e. chö nyid（chos nyid）；诸法的本性。 返回引用处：1 2