明光唯一精髓 · 第三部分·十万空行心血：第17章

THEN, WHEN the essence of awareness matures, the vision of the full extent is as follows.

然后，觉性精髓成熟时，觉性如量见如下。

First, within the rich, vast, and deep expanse of clear light—the arising of the fivefold group formations of light bindus—images of half of the upper portion of the kāyas and half of the lower portion of the faces will appear. These are followed by the appearances of the entire solitary male kāyas of the deities Vajrasattva, Vairochana, Ratnasambhava, Amitābha, and Amoghasiddhi, appearing extremely striking with all aspects complete. Finally, at the time of the maturity of the full extent, the appearances of space will manifest as celestial palaces, maṇḍalas, and so forth. In this clear expanse of light bindus resembling shields(23) with small circles of light in formations of five, the kāyas in union with consorts will appear. When the entire assembly is vivid, this indicates that the full extent of the vision has reached maturity.

首先，在明光丰盛、广大、深邃之界，光明点五组排列生起之中，出现半截上身与半张下半面容的影像。随后，金刚萨埵、毗卢遮那、宝生、阿弥陀、不空成就诸尊完整单身男尊之身显现，一切部分具足，极其鲜明。最后，如量成熟时，虚空显现成为天宫、坛城等。在如盾〔注23〕般的明点清晰广界中，五组小光圈之内，显现与佛母双运的尊身。当整个尊众鲜明显现，即表示此见之量已成熟。

The continuous inner signs that arise within the three doors are as follows. When the corporeal body is purified in clear light, there is the potential to pass unimpeded through mountains, crags, dwelling places, and all solid matter. When the sound of ordinary speech is purified as the natural sound of the nature of phenomena, all aspects of speech will affect the minds of others by overcoming their perceptions and bringing benefit to their minds. Various spiritual terms, sounds, stories, melodies, and songs will be spontaneously vocalized. Have no doubt about this.

三门中连续生起的内相如下。物质身体于明光中净化时，具有无碍穿过山岭、岩崖、住所及一切坚实物质的能力。凡俗语声净为法性自然声时，一切言语都能影响他人心，超越其知觉而利益其心。各种法语、声音、故事、旋律、道歌自然说出，对此无疑。

When concepts become awareness: since mastery of awareness is gained, appearances and mind will be inseparably mingled and purified in the sum total of the nature of phenomena. Just as the stars and constellations can be seen on the surface of a great sea, the phenomena of saṃsāra and enlightenment will appear through omnipresent prajñā. When the eye of prajñā becomes the vision of omniscient wisdom, both the tangible and intangible will become apparent and the mind streams of others simultaneously known. When appearances mature within the aspect of clear light, the essence of awareness will ripen and all attachment to impure appearances will dissolve in the space of phenomena. This is the time when phenomenal existence will arise as all-pervasive purity. When both the winds and mind achieve freedom, the inconceivable gateways of samādhi(ting ngen dzin (ting nge ’dzin); meditative stabilization) and wisdom will be opened so that—without depending upon objects or circumstances—one will cross over the grounds and paths with natural strength.

概念成为觉性时，由于获得觉性自在，显现与心无别相融，清净于法性总体之中。如星辰星宿可见于大海表面，轮涅诸法将由周遍般若而显。当般若眼成为遍知智慧之见，有形无形皆显明，他人心续同时了知。显现成熟为明光时，觉性精髓成熟，对不净显现的一切执著消融于法界。此时，器情显有将显为周遍清净。当风与心都获得自在，不可思议的三摩地〔ting ngen dzin，ting nge ’dzin，禅定〕与智慧之门开启，不依对境、情势，以自然力越过地道。

Having attained the freedom of appearances, one will possess the strength to transform and control the four elements and all objective phenomena. Having attained the freedom of liberation—just by focusing awareness, one will have the potential to fully liberate even those beings with the negative karma of having committed a heinous crime. Having attained the freedom of unity, one will have the potential to unite all impure saṃsāric gateways within the sky of the inseparable space of phenomena and wisdom. Having attained the freedom of the nature of phenomena, one will have the strength born from great confidence to self-liberate all intellectually established tenets of the eight vehicles within the one sphere of the nature of phenomena. It is then that one will have the power to enact the miraculous activity of conveying the blessings of wisdom mind to the mind streams of disciples. Having attained the freedom of rebirth—just by focusing awareness on three thousand beings, three thousand enlightened emanations will manifest the potential to fulfill the needs of others.

获得显现自在，便有转变、掌控四大及一切客观现象之力。获得解脱自在，仅以觉性专注，即有能力完全解脱甚至造无间重罪恶业的众生。获得双运自在，便能将一切不净轮回之门，统一于法界智慧不二的虚空。获得法性自在，则有大确信所生之力，使八乘心智建立的一切宗义，自解脱于法性唯一明点中。此时，能行将智慧心加持传入弟子心续的神变事业。获得受生自在，仅将觉性专注于三千众生，便显三千觉悟化身，具有满足他众所需的能力。

Having attained the freedom of transferring consciousness, one will possess the potential to revive the consciousness of the deceased. The unequivocal secret signs are that the body and skin will become youthful, the patterns of the five families will appear on the body, white hair will turn black, teeth will grow back, the complexion and general appearance will become radiant, and the body will seem to be as light as cotton. The sign of being free from all outer and inner parasites is that lice and nits will not appear. Self-manifesting appearances will be controlled and phenomena suppressed through splendor. One will no longer engage the activities of existence, and there will be freedom from attachment to and fixation upon objective appearances.

获得迁识自在，便有令亡者识复苏的能力。明确的秘密征相是：身体皮肤恢复年轻，身上出现五部图纹，白发转黑，牙齿重生，面色容貌光彩焕发，身体似棉般轻。远离一切内外寄生虫的征相，是不生虱与虮。自现得到掌握，诸法为威光所伏。不再从事三有活动，远离对客观显现的贪执。

All those who practice these pith instructions on the great, secret, swift path who come under the power of death during the actual realization of the nature of phenomena will have the potential to incarnate as a nirmāṇakāya buddha. By bringing the pure lands to mind, they will breathe the breath of the vast, natural nirmāṇakāya pure lands. If death arrives during the vision of increasing appearances, then—in the bardo of the nature of phenomena—enlightenment will occur in the sambhogakāya. If death occurs at the time of the vision of the full extent of awareness, there will be no bardo. Buddhahood will entail instantaneous natural liberation within the nature just as it is.

凡修此广大秘密捷径窍诀者，若在法性现量见时受死亡支配，将有化现为化身佛的能力。忆念净土，便将呼吸广大自然化身净土的气息。若死于觉受增长见，则在法性中阴以报身觉悟。若死于觉性如量见，将没有中阴，佛果即于如实本性中刹那自然解脱。

If—at the time of the vision of the actual realization or the vision of increasing appearances—a practitioner is overcome by distraction and hence these visions are lost: apart from that being their final rebirth in saṃsāra, there are few who will be liberated. Why so? When there is no longer any separation from the heat of experiential realization, there is the strength to be liberated. If one regresses to once again fixate on the appearances of saṃsāra and thus lose the deep confidence of experiential realization, thereafter the strength to become liberated will be lost. Conversely, those who reach the full extent of awareness will no longer revert back to existence—like patients who have recovered from smallpox.(24) These sublime individuals who have attained the confidence of no return are praised by the single, melodious voice and wisdom intent of the victorious ones and their heirs of the three times.

若在法性现量见或觉受增长见时，修行者被散乱压倒而失去这些见，除了此为轮回最后一次受生之外，能够解脱者很少。何以故？当不再与觉受证悟的热力分离，就有解脱之力；若退回，再度执著轮回显现，失去觉受证悟的深切确信，之后解脱之力也会失去。反之，达到觉性如量者，不再退回三有，如痊愈的天花病人〔注24〕。这些获得不退确信的殊胜者，受到三世诸佛与佛子同一妙音及智慧意趣的赞颂。

Alas! The peerless, supreme children of all the buddhas, asleep within the enclosure of the womb of the grandmother of existence, are enveloped in the darkness of the concept of self. In this realm of the mind’s dreamlike appearances, they have remained from time immemorial until now, extremely weakened and powerless with faculties shut down. Now, by cultivating the strength derived from the power of the heat and moisture of empty bliss, the glorious birth of the great, vital energy of the union of method and prajñā takes place. Once opening the eyes that see with prajñā, the great wisdom fire’s light is extremely luminous. That and its nature are not dual, but one taste. Having discovered the great dynamic strength to cross over from the first ground to the fifth and having taken rest, you then traverse to the eighth stage of no return. Now, in this great state of liberation just above the peak of existence, relax; and by giving freedom to the field of disciples in the realms of existence, there is the great evenness of the equal liberation of inseparable teacher and retinue. Resting on the tenth ground and having purified the path of the four truths, one’s self-acquired burden of positive and negative causes and results from the past and present are relinquished; and within the all-encompassing primordial nature, great praise is rendered to you the sovereign protector. Thus, this is the eulogy rendering praise.

呜呼！一切佛无比最胜之子，沉睡于三有祖母的胎藏围界，被我之概念的黑暗笼罩。从无始至今，住在心之梦般显现境中，极其衰弱、无力，诸根闭塞。如今，培育空乐温暖湿润之力，方便般若双运广大命气庄严诞生。打开般若见之眼，大智慧火光极其明亮。它与其本性非二而一味。发现从初地越至第五地的广大妙力，稍作安住后，又越至第八不退地。如今，在稍高于有顶的广大解脱位中放松，给予诸有界所化弟子自主，形成导师眷属不二、平等解脱的大平等性。安住第十地，清净四谛之道，放下往昔与现在自己承担的善恶因果重担；于包容一切的本初本性中，向你这自在怙主致以大赞。如是，为此赞颂。

This completes the seventeenth chapter describing the qualities of the full extent of awareness.

描述觉性如量功德的第十七章结束。

Sealed in secrecy!

秘密封印！