明光唯一精髓 · 第一部分：秘密方便之精要关要

ARRANGED AS A STRAIGHTFORWARD LITURGY

arranged by

Jigdral Yeshe Dorje

编为简明仪轨

编定者

吉札耶喜多杰

Above my crown, upon a lotus and moon,

is the Vajra Guru Lotus Born

with a flesh-colored luster, adorned with the marks and signs.

A youthful sixteen, semi-wrathful,

wearing the lotus hat, brocade cloak, and a bhikṣhu’s robe—

in his right hand, he holds a vajra; the left, a skull.

Seated with both legs in the kingly posture,

[he is] visualized within an expanse of light and rainbows

like a reflection of an image within a mirror.

Within the radiantly clear aspects of his kāya,

the vidyādhara gurus of the three lineages are perfectly complete.

于我顶上莲月之座，

金刚上师莲花生，

肤色光泽，相好庄严，

年方十六，寂忿之相，

戴莲花帽，披锦缎氅，着比丘衣，

右手持金刚杵，左手持颅器，

双足安住国王游戏姿，

观其明现于光明虹彩界中，

犹如镜中影像。

其身灿然明澈之中，

三传承持明上师圆满具足。

Lord Orgyen, embodiment of the nature of all objects of refuge;

Precious One, the nature of wisdom, power, and compassion—

look upon all beings in this five-hundred-year period of degeneration

who are tormented by the overwhelming strength of their karma and passions.

If you lose your compassion for me and all who are your disciples and lineage holders,

who can we possibly count on?

乌金怙主，一切皈依境本性之总集；

珍贵尊者，智慧、威力与慈悲之本性——

请垂顾这五百年衰微期中的一切众生，

他们饱受猛烈业力与烦恼的折磨。

若您舍弃对我等弟子、传承持有者的慈悲，

我们又能依靠谁？

Alas! Compassionate protector and source of refuge,

if you do not care for us during this life,

what will come of us when we transfer to our future lifetimes?

If you lose compassion for us who are your followers,

what is the point of becoming fully enlightened?

Through the strength of my fervent faith and devotion,

I pray, crying out to you Lotus Born Guru!

With unflagging faith, I bow to you with my three doors.

Precious Orgyen, pray hold me with your compassion.

呜呼！大悲怙主、皈依之源，

若您今生不加护念，

当我们迁往来世时，将会如何？

若您舍弃对我等随行者的慈悲，

圆满觉悟成佛又有何意义？

以我炽烈信心与虔敬之力，

祈请您，莲花生上师，我向您呼号！

以不退的信心，我以三门向您顶礼。

珍贵乌金，祈请以大悲摄持我。

Nirmāṇakāya guru, grant your blessings.

Gathering of ḍākinīs, ignite the bliss in my body.

Wisdom deities, revitalize the potential of my speech.

Revered guru, transmit realization to my mind.

Bestow great blessings upon the practitioners.

化身上师，祈请赐予加持。

空行母众，祈请令我身中大乐炽燃。

智慧本尊，祈请焕发我语之威力。

至尊上师，祈请将证悟传入我心。

祈请向修持行者赐下广大加持。

Bestow the blessings of the unchanging kāya upon my body.

Bestow the blessings of melodious enlightened speech upon my speech.

Bestow the blessings of the unconfused enlightened mind upon my mind.

Bestow the blessings of unrivalled enlightened qualities.

Bestow the blessings to tame beings through the four enlightened activities.

Bestow the blessings of the common and supreme siddhis.

Bless me as the magical wisdom kāya.

Lead me to the ground of the great rainbow-body transference.

祈请向我身赐予不变觉身的加持。

祈请向我语赐予妙音觉语的加持。

祈请向我心赐予无惑觉意的加持。

祈请赐予无与伦比之觉悟功德的加持。

祈请赐予以四种觉悟事业调伏众生的加持。

祈请赐予共同与殊胜悉地的加持。

祈请加持我成为智慧幻化身。

引领我到达虹身大迁转之地。

Recite as much as possible, after which...

尽力多诵，随后：

From the great guru vajra holder’s

three places marked by the three syllables,

all empowerments and blessings

emerge like massing clouds of rainbow light—

dissolving into one, purifying all obstructions, and maturing through empowerment.

The clear light of empty bliss blazes.

The fundamental nature of awareness is laid bare.

The child luminosity enters the womb of the mother [luminosity].

从伟大的金刚持上师

以三字标示的三处，

一切灌顶与加持

如虹光云团聚集般涌现——

融入自身，净除一切障碍，并以灌顶成熟自相续。

空乐明光炽然。

觉性本然实相赤裸呈露。

子光明进入母光明之胎。

Then the guru melts into light,

mingling inseparably with one’s stainless mind.

One’s body, aggregates, elements, and sense sources,

as well as the universe and all inhabitants,

dissolve into the space of the empty nature of phenomena.

随后，上师化光，

与自己的无垢心无别相融。

自身、蕴、界与诸处，

以及整个器世间与一切有情，

融入法性空寂之虚空。

Instantly from within emptiness,

like a rainbow appearing in the sky,

all appearances are the pure land of Space Activity.

Existence appears as the light of purity and evenness.

刹那间，从空性之中，

如彩虹显现于天空，

一切显现皆为空行净土。

一切有显为清净平等之光。

In the midst of this, upon the seats of a variegated lotus,

sun, and moon within an expanse of rainbow light,

self-nature is Wisdom Ḍākinī:

blue-black Tröma with curved vajra blade and skull,

youthful and lovely, adorned with the marks and signs,

with three eyes gazing into the expanse of space.

The kāyas and wisdoms are revealed:

semi-wrathful, smiling in a blazing mass of light,

with voluptuous breasts and blossoming lotus,

standing in the dancing posture, sporting a trident in the cleft of the arm,

naked and adorned with bone ornaments,

with turquoise-colored hair, wavy and flowing.

Within the space of the great luminosity of the expanse of kāyas,

all buddhas of the three times are fully complete.

其中，于杂色莲花、

日月座上，虹光之界中，

自身本性即智慧空行母：

蓝黑色黑忿怒母，持金刚钺刀与颅器，

青春妙好，相好庄严，

三目凝视虚空之界。

诸身与智慧显露：

寂忿含笑，光团炽燃，

双乳丰满，莲花绽放，

立于舞姿，臂弯持三叉杖，

赤裸而以骨饰庄严，

青绿色发，卷曲飘扬。

于诸身广界的大光明空间中，

三世一切诸佛悉皆圆满具足。

By the light and rays of the kāyas,

all worlds and their inhabitants throughout the three realms of saṃsāra

are the great manifestation of kāyas and wisdoms—

primordially present, fully manifest buddhas.

由诸身之光与光芒，

轮回三界的一切器世间与有情，

皆为诸身与智慧的广大显现——

本初安住、完全显露的诸佛。

Thus, having practiced as the principal ḍākinī for one month, the second month begins as follows.

如此，以主尊空行母之身修持一个月后，第二个月开始如下：

Instantly from within emptiness,

like a rainbow appearing in the sky,

all appearances are the pure land of Manifest Joy.

Existence appears as the light of purity and evenness.

刹那间，从空性之中，

如彩虹显现于天空，

一切显现皆为现喜净土。

一切有显为清净平等之光。

In the midst of this upon seats of a variegated lotus,

sun, and moon, within an expanse of rainbow light,

self-nature is Vajra Ḍākinī:

white, with two arms holding a curved blade and skull,

youthful and lovely, adorned with the marks and signs,

with three eyes gazing into the expanse of space.

The kāyas and wisdoms are revealed:

semi-wrathful, smiling in a blazing mass of light,

with voluptuous breasts and blossoming lotus,

standing in the dancing posture, sporting a trident in the cleft of the arm,

naked and adorned with bone ornaments,

with turquoise-colored hair, wavy and flowing.

Within the space of the great luminosity of the expanse of kāyas,

all buddhas of the three times are fully complete.

其中，于杂色莲花、

日月座上，虹光之界中，

自身本性即金刚空行母：

白色，双臂持钺刀与颅器，

青春妙好，相好庄严，

三目凝视虚空之界。

诸身与智慧显露：

寂忿含笑，光团炽燃，

双乳丰满，莲花绽放，

立于舞姿，臂弯持三叉杖，

赤裸而以骨饰庄严，

青绿色发，卷曲飘扬。

于诸身广界的大光明空间中，

三世一切诸佛悉皆圆满具足。

By the light and rays of the kāyas,

all worlds and their inhabitants throughout the three realms of saṃsāra

are the great manifestation of kāyas and wisdoms—

primordially present, fully manifest buddhas.

由诸身之光与光芒，

轮回三界的一切器世间与有情，

皆为诸身与智慧的广大显现——

本初安住、完全显露的诸佛。

Thus, practice as Vajra Ḍākinī for one month. For the third month, begin as follows.

如此，以金刚空行母之身修持一个月。第三个月开始如下：

Instantly from within emptiness,

like a rainbow appearing in the sky,

all appearances are the pure land Possessing Glory.

Existence appears as the light of purity and evenness.

刹那间，从空性之中，

如彩虹显现于天空，

一切显现皆为具德净土。

一切有显为清净平等之光。

In the midst of this upon seats of a variegated lotus,

sun, and moon, within an expanse of rainbow light,

self-nature is Ratna Ḍākinī:

gold, with two arms holding a curved blade and skull,

youthful and lovely, adorned with the marks and signs,

with three eyes gazing into the expanse of space.

The kāyas and wisdoms are revealed:

semi-wrathful, smiling in a blazing mass of light.

with voluptuous breasts and blossoming lotus,

standing in the dancing posture, sporting a trident in the cleft of the arm,

naked and adorned with bone ornaments,

with turquoise-colored hair, wavy and flowing.

Within the space of the great luminosity of the expanse of kāyas,

all buddhas of the three times are fully complete.

其中，于杂色莲花、

日月座上，虹光之界中，

自身本性即宝部空行母：

金色，双臂持钺刀与颅器，

青春妙好，相好庄严，

三目凝视虚空之界。

诸身与智慧显露：

寂忿含笑，光团炽燃。

双乳丰满，莲花绽放，

立于舞姿，臂弯持三叉杖，

赤裸而以骨饰庄严，

青绿色发，卷曲飘扬。

于诸身广界的大光明空间中，

三世一切诸佛悉皆圆满具足。

By the light and rays of the kāyas,

all worlds and their inhabitants throughout the three realms of saṃsāra

are the great manifestation of kāyas and wisdoms—

primordially present, fully manifest buddhas.

由诸身之光与光芒，

轮回三界的一切器世间与有情，

皆为诸身与智慧的广大显现——

本初安住、完全显露的诸佛。

Thus, practice as Ratna Ḍākinī for one month. For the fourth month, begin as follows.

如此，以宝部空行母之身修持一个月。第四个月开始如下：

Instantly from within emptiness,

like a rainbow appearing in the sky,

all appearances are the pure land of Great Bliss.

Existence appears as the light of purity and evenness.

刹那间，从空性之中，

如彩虹显现于天空，

一切显现皆为大乐净土。

一切有显为清净平等之光。

In the midst of this upon seats of a variegated lotus,

sun, and moon, within an expanse of rainbow light,

self-nature is Padma Ḍākinī:

red, with two arms holding curved blade and skull,

youthful and lovely, adorned with the marks and signs,

with three eyes gazing into the expanse of space.

The kāyas and wisdoms are revealed:

semi-wrathful, smiling in a blazing mass of light,

with voluptuous breasts and blossoming lotus,

standing in the dancing posture, sporting a trident in the cleft of the arm,

naked and adorned with bone ornaments,

with turquoise-colored hair, wavy and flowing.

Within the space of the great luminosity of the expanse of kāyas,

all Buddhas of the three times are fully complete.

其中，于杂色莲花、

日月座上，虹光之界中，

自身本性即莲花部空行母：

红色，双臂持钺刀与颅器，

青春妙好，相好庄严，

三目凝视虚空之界。

诸身与智慧显露：

寂忿含笑，光团炽燃，

双乳丰满，莲花绽放，

立于舞姿，臂弯持三叉杖，

赤裸而以骨饰庄严，

青绿色发，卷曲飘扬。

于诸身广界的大光明空间中，

三世一切诸佛悉皆圆满具足。

By the light and rays of the kāyas,

all worlds and their inhabitants throughout the three realms of saṃsāra

are the great manifestation of kāyas and wisdoms—

primordially present, fully manifest buddhas.

由诸身之光与光芒，

轮回三界的一切器世间与有情，

皆为诸身与智慧的广大显现——

本初安住、完全显露的诸佛。

Thus, practice Padma Ḍākinī for one month. For the fifth month, begin as follows.

如此，修持莲花部空行母一个月。第五个月开始如下：

Instantly from within emptiness,

like a rainbow appearing in the sky,

all appearances are the pure land of Consummate Activity.

Existence appears as the light of purity and evenness.

刹那间，从空性之中，

如彩虹显现于天空，

一切显现皆为事业圆满净土。

一切有显为清净平等之光。

In the midst of this upon seats of a variegated lotus,

sun, and moon, within an expanse of rainbow light,

self-nature is Karma Ḍākinī:

green, with two arms holding curved blade and skull,

youthful and lovely, adorned with the marks and signs,

with three eyes gazing into the expanse of space.

The kāyas and wisdoms are revealed:

semi-wrathful, smiling in a blazing mass of light,

with voluptuous breasts and blossoming lotus,

standing in the dancing posture, sporting a trident in the cleft of the arm,

naked and adorned with bone ornaments,

with turquoise-colored hair, wavy and flowing.

Within the space of the great luminosity of the expanse of kāyas,

all buddhas of the three times are fully complete.

其中，于杂色莲花、

日月座上，虹光之界中，

自身本性即事业部空行母：

绿色，双臂持钺刀与颅器，

青春妙好，相好庄严，

三目凝视虚空之界。

诸身与智慧显露：

寂忿含笑，光团炽燃，

双乳丰满，莲花绽放，

立于舞姿，臂弯持三叉杖，

赤裸而以骨饰庄严，

青绿色发，卷曲飘扬。

于诸身广界的大光明空间中，

三世一切诸佛悉皆圆满具足。

By the light and rays of the kāyas,

all worlds and their inhabitants throughout the three realms of saṃsāra

are the great manifestation of kāyas and wisdoms—

primordially present, fully manifest buddhas.

由诸身之光与光芒，

轮回三界的一切器世间与有情，

皆为诸身与智慧的广大显现——

本初安住、完全显露的诸佛。

Thus, practice Karma Ḍākinī for one month. For the sixth month, begin as follows.

如此，修持事业部空行母一个月。第六个月开始如下：

Instantly from within emptiness,

like a rainbow appearing in the sky,

all appearances are the pure land of Rich Array.

Existence appears as the light of purity and evenness.

刹那间，从空性之中，

如彩虹显现于天空，

一切显现皆为密严净土。

一切有显为清净平等之光。

In the midst of this upon seats of a variegated lotus,

sun, and moon, within an expanse of rainbow light,

self-nature is Buddha Ḍākinī:

clear blue, with two arms holding a curved vajra blade and skull cup,

youthful and lovely, adorned with the marks and signs,

with three eyes gazing into the expanse of space.

The kāyas and wisdoms are revealed:

semi-wrathful, smiling in a blazing mass of light,

with voluptuous breasts and blossoming lotus,

standing in the dancing posture, sporting a trident in the cleft of the arm,

naked and adorned with bone ornaments,

with turquoise-colored hair, wavy and flowing.

Within the space of the great luminosity of the expanse of kāyas,

all buddhas of the three times are fully complete.

其中，于杂色莲花、

日月座上，虹光之界中，

自身本性即佛部空行母：

明蓝色，双臂持金刚钺刀与颅器，

青春妙好，相好庄严，

三目凝视虚空之界。

诸身与智慧显露：

寂忿含笑，光团炽燃，

双乳丰满，莲花绽放，

立于舞姿，臂弯持三叉杖，

赤裸而以骨饰庄严，

青绿色发，卷曲飘扬。

于诸身广界的大光明空间中，

三世一切诸佛悉皆圆满具足。

By the light and rays of the kāyas,

all worlds and their inhabitants throughout the three realms of saṃsāra,

are the great manifestation of kāyas and wisdoms—

primordially present, fully manifest buddhas.

由诸身之光与光芒，

轮回三界的一切器世间与有情，

皆为诸身与智慧的广大显现——

本初安住、完全显露的诸佛。

Thus, practice as Buddha Ḍākinī for one month, after which visualize oneself as the principal ḍākinī Tröma and engage in the practice just as before. This straightforward liturgical arrangement was written by Jnana [i.e., Jigdral Yeshe Dorje].

如此，以佛部空行母之身修持一个月，之后观想自身为主尊黑忿怒空行母，并如前修持。这一简明仪轨，由嘉那〔Jnana，即吉札耶喜多杰〕撰写。