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第十三章 CHAPTER THIRTEEN
<KYE!> THOSE who are holders of my lineage of Padmasambhava and who are supreme vessels for this doctrine, listen, rely, and realize this. This natural king of all vehicles possesses the greatness of these seven sublime features. Those who see the objective of the generation stage as autonomous and assume that the place of liberation is elsewhere are merely establishing the cause, while hoping for the result. This approach leads to much delay. Through tögal, the self-appearances of the maṇḍala of the kāyas and wisdoms are actually realized, so this is sublime.
嗟！持我莲花生传承、为此教最胜法器者，谛听、依止并证悟此义。此自然诸乘之王，具有以下七种殊胜特质的伟大之处。将生起次第所缘视为独立实体，并认为解脱处在别处者，只是在建立因，同时希求果。这样会大为延误。由顿超，真实证悟身智坛城之自现，故为殊胜。
By practicing the effort-based path of channels and winds: although unhindered by the many shortcomings that arise from obstructing forces and deviations, there is the fault of over-emphasizing the cause so that the result is still far off. Through tögal, the channels and winds remain natural due to there being freedom from fixation or effort; hence, the karmic energies of the three poisons are destroyed in their own place, so this is sublime.
修有勤脉风道，纵然不为障碍势力与偏差所生的许多过失阻扰，仍有过度重因、令果遥远的过失。由顿超，离执离勤，脉风保持自然，三毒业风当处摧毁，故为殊胜。
In trekchö, faults and qualities are hidden and are thus not apparent; whereas with tögal, the inconceivable radiance of the nature of phenomena is directly manifest, so this is sublime. Since the path of trekchö involves the use of the intellect and mental activity, proceeding through and crossing over the stages of the path can be extremely complex. Through tögal, within the dynamic strength of the self-originating spontaneous presence of kāyas and wisdom without meditation, all paths are naturally and simultaneously traversed, so this is sublime.
彻却中，过失功德隐藏而不显；顿超中，法性不可思议的光辉直接现前，故为殊胜。彻却之道涉及心智与心理活动，经历、越过道之次第，可能极其复杂。顿超中，于无修而自生任运的身智妙力中，一切道自然同时超越，故为殊胜。
Although anyone who practices trekchö with great diligence and courage may arrive at the state of liberation, the body will dissolve into particles without reaching maturity in clear light. Through tögal, the three doors mature within the dynamic strength of the three vajras; and liberation occurs within the supreme transference to a rainbow-light body, so this is sublime.
任何以大精进、勇气修彻却者，虽可到达解脱境界，身体却将分解为微尘，未于明光中成熟。由顿超，三门于三金刚妙力中成熟，并于最胜虹光身迁转中解脱，故为殊胜。
In all other vehicles, the strength of merit and prayers accumulated over many lifetimes produces the result of aspiring to attain the state of perfect liberation, but liberation does not actually occur in one body and in a single lifetime. By practicing tögal with intense diligence, one can realize the rainbow body of the dharmakāya buddha in one body and in a single lifetime, so this is sublime.
其他一切乘，依多生积集福德与祈愿之力，产生希求圆满解脱境界的果，却未于一身一生中真实解脱。以强烈精进修顿超，能于一身一生证得法身佛虹身，故为殊胜。
In all other vehicles: if a practitioner has keen faculties and great diligence, it is possible that liberation can be achieved in whatever way the state of liberation and the person to be liberated are differentiated. In addition, through the phenomena of teacher and retinue: although proceeding through the stages of the path of the great vehicle, it is still necessary to reach the ground of liberation. Through tögal, in one body and in a single lifetime, one can achieve the state of a buddha as the self-liberated Original Protector of unchanging light, so this is sublime.
其他一切乘，若修行者根器敏锐、精进广大，便可能依区分解脱境与所解脱者的种种方式获得解脱。此外，经由导师与眷属之法，虽沿大乘道次第前行，仍须到达解脱地。由顿超，能于一身一生成就佛位，成为不变光明、自解脱的本初怙主，故为殊胜。
Hence, concerning this unsurpassed, supreme vehicle that possesses all of these qualities, these are the unaltered, excellent qualities of the state of buddha. There is no effect from the state of buddhahood anew upon the state of the primordial buddha [as they are one and the same]. The negativities of sentient beings do not sully it, nor can this great, unimpeded nature be affected or altered by an external object. Since the origin of the great, self-originating primordial nature has no identity, it is unborn. Since the nature of phenomena is originally empty, there is no limitation of cessation, so it is unceasing. Since the all-pervasive reaches of space are without substance or identity, it is not eternal. Since the great, fully enlightened nature of phenomena does not reach an end, it is not nihilistic. Since the self-originating king of exaltation is without edge or center, it cannot be identified as coming from an object. Beyond the limits and restrictions of the three times, great all-pervasive, original purity is free from the objective state of going anywhere.
因此，关于具足上述功德的无上最胜乘，这些是佛位不变的殊胜功德。新成佛之位，不会对本初佛之位产生作用〔二者本来同一〕。众生恶业不能染污它，外境也不能影响、改变这广大无碍本性。广大自生本初本性之源无可认定，故为无生；法性本空，无止灭边际，故为不灭；周遍虚空无实体、无自体，故非恒常；广大圆满觉悟法性不至终结，故非断灭；自生尊胜之王无边无中，故不能认定其从对境而来；超越三时的限制拘束，广大周遍本初清净，无往任何处之客观状态。
The supreme embodiment of the qualities of wisdom cannot be identified as a single thing. The meaning of this is not other than the term “ever-youthful vase kāya of spontaneous presence.” Since the all-pervasive reaches of space completely transcend boundaries, center, outer, inner, beliefs, and points of reference, that is the nature of emptiness. Since words cannot illustrate this, the meaning cannot be determined; and it cannot be indicated by examples, for it is free of signs or marks. Since—except for self-liberation upon one’s own nature—there is no liberation through other means based on cause or result, this is free of aspirations regarding objects. Since consciousness is released in its own place of non-identity, it is infinite consciousness. Since awareness transcends training and progressing, there is nothing whatsoever. Since the nature of phenomena transcends eternalism and nihilism, there is nothing to exist and nothing that does not exist. Since it is all-pervasive, transcending directions and boundaries, this is infinite space. Maintaining the nature of the radiance of spontaneous presence as the path are the eight causal vehicles.(20) Actualizing the dynamic strength of the single perfection of the inseparable three kāyas is the resultant vehicle.(21)
This completes the thirteenth chapter, revealing the characteristics and the qualities of this path.
揭示此道特征与功德的第十三章结束。
Sealed in secrecy!
秘密封印！