明光唯一精髓 · 第三部分·十万空行心血：第14章

ONCE AGAIN, encountering one’s nature and acquiring personal freedom is as follows.

再者，遇见自性、获得自主之法如下。

<Kye!> Listen, sublime ones with the awareness of the nature of phenomena! Do not contrive this present cognition that transcends origination and cessation with intellectual mental events. Rest in your own nature. The nature is emptiness, the intrinsic nature is clarity, and the gateway for the arising of compassion is unceasing. Since this is the great self-nature of the primordially perfected three kāyas, achieve confidence within this recognition and seize the immutable resting place.

嗟！具有法性觉性的殊胜者，谛听！切勿以心智活动造作此超越生灭的当下明知，安住自性。体性为空，自性为明，大悲生起之门不息。此即本初圆满三身的广大自性，故应于此认识中获得确信，掌握不变安住处。

<Ah ah ah phet!> By observing the self-manifesting appearances of the secret wisdom maṇḍala with the eye of prajñā, the impure, defiled appearances of the mind vanish in the space of clear light free from overlay or obscuration. That actual realization of the nature of phenomena, free of mental analysis, is the place where all buddhas of the past departed. It is the place where all buddhas of the present abide; and since it is the sole path that all buddhas of the future will embark upon, now you have given yourself personal freedom. So, take hold of it, guard it, and utilize it. These clear-light appearances that are the unchanging awareness of basic space and bindus are the primordial ground of original purity, the buddha pure from the beginning. The essential, swift path to perfect liberation is the dharma. The sangha is the undivided, inseparable aspiration. Hence, refuge in the absolute fundamental nature of the Triple Gem is the only refuge to sustain. The guru is transcendental and sublime; the meditation deity is the dissolution of the concept of self into the basic space of phenomena; the ḍākinī represents the dynamic strength of saṃsāra and enlightenment as purity and evenness. Since this is the united essence of the entire maṇḍala of the victorious Three Roots as the only accomplishment necessary, maintain this.

Ah ah ah phet！以般若眼观察秘密智慧坛城的自显，心之不净染污显现，消于无遮无蔽的明光界。此离心智分析的法性真实证悟，是过去一切佛所从出之处、现在一切佛安住之处，也是未来一切佛将踏上的唯一道路。如今，你已给予自己自主，应掌握、守护、运用它。此作为法界明点不变觉性的明光诸现，即本净之原初根本、本初清净之佛。通向圆满解脱的精要捷径，是法；不分裂、不可分的志愿，是僧。因此，对三宝胜义根本本性的皈依，是唯一应维持的皈依。上师是超越而殊胜者；本尊是我之概念消融于法界；空行母表示轮涅清净平等之妙力。此即胜利三根本整个坛城的统一精髓，也是唯一必要的成就，应当保持。

Since this vast array of clear light is without overlay or obscuration, it is white. Since all its qualities are perfect, it is yellow. Since it is free of attachment, it is red. Since it is not sought after and is perfectly complete, it is green. Since it has not fallen to the limitation of eternalism or nihilism, it is blue.

此明光广大庄严无遮无蔽，故为白；功德悉圆，故为黄；离贪著，故为红；无须寻求而圆满具足，故为绿；不落常断边际，故为蓝。

Since the nature of this clear light is originally pure, it is the buddha [family]. Since it does not undergo change or transition throughout the three times, it is vajra. Since all qualities of the kāyas and wisdom are perfectly complete, it is ratna. Since it is unchanging, self-originating exaltation, it is padma. Since it is free of effort-based activity, unaccomplished and spontaneously perfect, it is the karma family. These five families are completely perfected as a single family, and that accomplishment of the all-pervasive lord of all families is the sole absolute accomplishment.

此明光本性本来清净，故为佛〔部〕；三世不变不迁，故为金刚；身智一切功德圆满，故为宝；不变、自生、尊胜，故为莲花；离有勤事业，非由作成而任运圆满，故为事业部。此五部于一部中全然圆满，一切部族遍主之成就，即唯一胜义成就。

Now, fortunate ones, the empty nature of your self-appearances is Buddha Ḍākinī. Self-liberation by oneself is Vajra Ḍākinī. The rich, spontaneous appearance of light is Ratna Ḍākinī. Flawless clarity is Padma Ḍākinī. Spontaneously present appearances that are not sought and are perfectly complete are Karma Ḍākinī. The uncertainty of diverse appearances is the variegated ḍākinī. If the personal honor of one’s self-liberated nature is transgressed, then to burn in the terrifying inferno of saṃsāra and the lower realms is the meaning of the ḍākinīs of samaya. That all appearances naturally abide as great emptiness is the ḍākinī of all things. By seeing the vast appearances of clear light—just through introduction, one will receive the empowerment of the life essence of the victorious ones of the three times. Gain confidence in this.

如今，有缘者，自现之空性，是佛部空行母；自身自解脱，是金刚部空行母；光明丰盛任运显现，是宝部空行母；无垢明净，是莲花部空行母；无所求而圆满具足的任运显现，是事业部空行母；多样显现之无定，是杂色空行母。若违越自身自解脱本性之尊严，便于轮回恶趣恐怖烈火中焚烧，这就是三昧耶空行母之义。一切显现自然安住为大空性，是一切事物空行母。见明光广大显现，仅经指示，就能获得三世诸佛命精华灌顶。对此应生确信。

<Kye!> Child of the lineage, the vastness of your clear-light appearances and the rich masses of light and bindus are what are referred to as the “nirmāṇakāya of limitless appearances” [i.e., Amitabha], Look toward this pure land; and with the gaze of a soaring garuḍa, jump there like a leaping tigress.

嗟！传承之子，你的明光广大显现、光与明点的丰盛聚集，被称为“无量显现化身”〔即阿弥陀佛〕。望向此净土，以腾空金翅鸟之视，如跃起雌虎般跳入其中。

<Ah ah ah phet!> <Kye!> Child of the lineage, as the appearances of light increase, all phenomena mature as clear light. This pure maṇḍala of the bindus of existence is referred to as the sambhogakāya Vairochana. In this presence, with the gaze of an elephant, fly like a magnificent soaring garuḍa.

Ah ah ah phet！嗟！传承之子，随着光明显现增长，一切法于明光中成熟。此诸有明点的清净坛城，被称为报身毗卢遮那。在此现前中，以象之视，如雄伟金翅鸟腾空而飞。

<Ah ah ah phet!> <Kye!> Child of the lineage, when the increasing appearances reach their perfected extent, this arising of phenomenal existence as the all-pervasively pure maṇḍala of kāyas and group formations is referred to as the sambhogakāya King of the Array of Appearances(Kunnei Nangwa Kodpa’i Pal (kun nas snang ba bkod pa’i dpal, Samantāvabhāsavyūhashrī); Buddha Vajradhara). With the gaze of a lion, go there like a bolt of lightning.

Ah ah ah phet！嗟！传承之子，当增长的显现达到圆满量际，器情显有生起为周遍清净的尊身与群集坛城，这被称为报身显现庄严王〔Kunnei Nangwa Kodpa’i Pal；kun nas snang ba bkod pa’i dpal；Samantāvabhāsavyūhashrī，即金刚持佛〕。以狮子之视，如闪电般前往。

<Ah ah ah phet!> <Kye!> Child of the lineage, when you traverse three more stages, that inseparable basic space and great-wisdom expanse of the originally pure space of phenomena free of substance or characteristic are referred to as the dharmakāya Samantabhadra. Gaze there with all-pervasive wisdom and rest freely in all-encompassing space.

Ah ah ah phet！嗟！传承之子，当你再越过三个阶段，彼无实体、无特征的本净法界中，法界与大智慧广界不二，被称为法身普贤。以周遍智慧观视，自在安住包容一切的虚空。

<Ah ah ah phet!> <Kye!> You who are the powerful and mighty ones with the wealth of having mastered phenomena, now the powerful rivers of the inexhaustible, ornamental wheel of the enlightened body, speech, mind, qualities, and activities of the victorious ones, their consorts, and heirs converge. By receiving this empowerment of the oceanlike, original ground, all empowerments are simultaneously received and perfected. Trust in this. From now on: if samaya with the vajra master is not impaired, it is Vajradhara’s mandate that—even if there is no practice in this life—buddhahood will be attained after seven lifetimes. You are hailed as representatives of all the victorious ones. The fortune to achieve the great rainbow-body transference is sown in your mind stream.

Ah ah ah phet！嗟！具掌握诸法之财富、强大有力者，如今，诸佛、佛母与佛子的身语意功德事业无尽庄严轮之强大河流汇集。领受此海般本初根本的灌顶，即同时领受、圆满一切灌顶。应对此确信。从今以后，若未损坏与金刚上师的三昧耶，即使此生未修，七生之后也将成佛；这是金刚持的敕命。你被赞为一切诸佛的代表，大虹身迁转的福缘已播入心续。

The empowerment of the magical, wisdom body has been conferred, which empties the three realms of existence from their depths.

智慧幻化身的灌顶已经授予，从根底空尽三有。

<Phet phet phet!> This completes the fourteenth chapter of self-empowerment conferral in the maṇḍala of self-appearing wisdom.

Phet phet phet！于自现智慧坛城中自授灌顶的第十四章结束。

Sealed in secrecy!

秘密封印！