殊胜解说之甘露海 · 器具传承补充教授与修果／结愿

In brief, deciding that all phenomena are self-appearing and achieving confidence with this is the best indication of the extent of the severance. When awareness achieves confidence with itself, this does not involve intellect, mental analysis, or pride. If toward consummate samsära and enlightenment one possesses definitive comprehension, experience, and realization--these three--there is no doubt that will indicate the extent of severance from the root.

简言之，确定一切法皆为自显，并对此获得确信，是断除之量的最佳标志。觉性对自身获得确信时，不涉及心智、思量分析或傲慢。若对圆满的轮涅具足确定的理解、觉受与证悟三者，毫无疑问，这就是从根本断除之量的标志。

Having fully dispelled the mistaken deviations, whatever happiness or suffering occurs is taken as support for the path. Having included the crucial visualizations for accomplishing whatever deeds are needed, this sacred lineage of oral instructions is immaculate.

完全遣除错误歧途之后，无论出现快乐或痛苦，都作为道的助缘。 纳入成办一切所需事业的关键观想，这口传教授的神圣传承无有垢染。

Thus, these are the verses that summarize the section.

以上偈颂总结本节。

3.2.3 Supplementary Advice for Training in the Complete Transmission of the Entrustment Third, concerning all of the above, auxiliary advice is given as the complete entrustment. The way of giving this sacred transmission to the fortunate disciples as their inheritance is as it states, Sovereign of Accomplishment ... until attain buddhahood." As taught, advice is given on how to avoid the trap of attachment toward loved ones, friends, and those who create the circumstances for obstacles. Saying ' my future lineage holders until sole child", as taught, advice is given on the necessity of reducing future plans from the perspective of holding the key points concerning the four extremes of conducive conduct for practitioners. Saying "future plans ..." until fortunate sons and daughters", as taught, advice is given on how to rely upon the stages of clothing and necessities from the perspective of qualities and indications. Saying "do not groom the hair..." until isolation in the mountains", as taught, advice is given concerning the seven important abandonments for the path of sublime practitioners. Saying ® signs of accomplishment actually. ." until path of the sublime ones", as taught, advice is given on never transgressing the precise instructions that one must train in. This is the supreme auxiliary advice pertaining to the profound path of severing the maras that is the exceptional upadesha that the mahasiddha Saraha entrusted to his followers through compassion.

3.2.3 训练于完整付嘱传承的补充劝诫 3.2.3 Supplementary Advice for Training in the Complete Transmission of the Entrustment

第三，关于上述一切，给予作为完整付嘱的辅助劝诫。将此神圣传承作为遗产授予有缘弟子的方式，如文中从“……成就自在主……”至“……获得佛果”所说，教导如何避开对亲人、朋友及制造障碍因缘者的贪著陷阱。

念“……我未来的传承持有者……”至“……独子”，依教，从掌握修行者相宜行为四边要点的角度，劝诫必须减少未来计划。念“……未来计划……”至“……有缘儿女”，依教，从功德与征相的角度，劝诫如何依止衣物及必需品的次第。念“……不要梳理头发……”至“……山中独处”，依教，说明殊胜修行者之道上七项重要舍弃。念“……成就之相真实……”至“……圣者之道”，依教，劝诫绝不违越自己必须训练的精确指示。这是关于断魔甚深道的最胜辅助劝诫，也是大成就者萨拉哈以悲心付嘱追随者的殊胜口诀。

LINGPA'S CHÖD 4 Results of Accomplishing the Practice Fourth is the teaching on the results of accomplishing the practice. If this doctrine of the supreme meaning of the Great Mother, the severance of mãras, is practiced precisely, then in this life compulsory fixation will be cut off. Liberating illness, demonic forces, and obstacles in their own place, the qualities of experience and realization will suddenly emerge in one's mind stream. The confidence of a practitioner of fearless conduct will be gained. There will be the potential to turn the minds of unruly objects to be tamed toward the dharma and place them in maturity. There will be victory over the hordes of maras that create obstacles for self and others.

4 修持成就之果 4 Results of Accomplishing the Practice

第四，讲述修持成就之果。若准确修持这大母最胜义、断除诸魔的教法，今生便会斩断强迫性的执著，使疾病、邪祟与障碍于自处解脱，觉受与证悟的功德骤然生起于心相续，获得无畏行修行者的确信，并有力量使桀骜所化者转心向法、安置成熟，胜伏为自他制造障碍的魔众。

Especially, if one familiarizes with the key points of the practice of the supreme vehicle of clear light: even though in the degenerate times this life is short, the wisdom intent of the victorious mother's dharmakäya will be actualized. Becoming inseparable with the original buddha, the glorious supreme Lord Mahäsiddha, enlightenment will occur. [The root terma] states:

尤其，若熟习明光最胜乘的修持要点，即使浊世今生短暂，也将现证胜者母法身的智慧密意，与本初佛、吉祥最胜大成就怙主不可分而觉悟。〔根本伏藏〕说：

Since these are the stages of a practitioner's path, those fortunate sons and daughters who precisely rely upon them will be inseparable with me, a buddha. If buddhahood is not achieved in this lifetime, then I have deceived you, fortunate followers.243 Thus, he spoke.

这些是修行者的道次第，有缘儿女若准确依止，便会与我这佛不可分。若不能今生成佛，那就是我欺骗了你们这些有缘追随者。〔原书尾注243〕

他如此说道。

These undeceiving vajra words that reveal the meaning of authentic transmission are, in brief, the source of all that is excellent within existence and the state of quiescence. The Gathering of Precious Qualities states:

这些揭示真实传承意义、毫不欺诳的金刚语，简言之，是有寂一切善妙的来源。《功德宝聚》说：

Regarding the buddhas, their heirs, the shravakas, pratyekas, and all gods, as well as sentient beings, whatever phenomena of happiness exists for them has in all cases originated from the supreme prajnäparamita.

诸佛、佛子、声闻、独觉、一切天与有情，凡其所有快乐之法，无不源自最胜般若波罗蜜多。

Thus, it is so. Concerning this, the quote goes on:

关于这一点，引文接着说：

All beings who wish to acquire supreme qualities, the supremely superb wisdom of the buddhas, and to express the generosity of giving the sublime dharma must rely upon this exalted doctrine.

一切希望获得殊胜功德、诸佛最胜妙智慧，并布施正法的众生，都必须依止这一崇高教法。

Thus, these sacred oral instructions that the supreme sugatas have passed on to us must be made meaningful.

因此，必须使最胜善逝传给我们的这些神圣口传教授具有实义。

With single-pointed conviction, have clearly illuminated this commentary based on the profound upadesha that holds the blessings of the close lineage. To

我以专一确信，依据持有近传加持的甚深口诀，清楚阐明此释论。由此，

that end, there should be no doubt that this effort will pacify faults and shortcomings of the degenerate times, propagate and increase the precious doctrine of the victorious ones throughout all directions and times, increase the well-being of all living creatures, and fully illuminate the spontaneously present signs of virtue that indicate the twofold purpose of self and others.

应当无疑：这一努力将平息浊世过患与缺失，使胜者宝贵教法遍于一切时方、弘扬增长，增进一切生命的安乐，并充分照明表征自他二利的任运善相。

Concluding Aspiration Whatever transcends words, expressions, concepts, and thoughts is the supreme discerning wisdom of self-awareness. The mother of all the sublime ones, the prajnaparamità, is the intrinsic nature free from birth or cessation, like space. The supreme upaya of bodhichitta as the companion is the only seed that gives birth to the victors of the three times. The well-known, sacred dharma that severs the maras is the subsequent bodhisattva training in conduct that eradicates all obscurations.

结愿 Concluding Aspiration

凡超越词语、表达、概念与思想者，就是自觉的最胜辨别智慧。一切圣者之母般若波罗蜜多，是如虚空般不生不灭的内在本性。作为助伴的最胜方便菩提心，是生起三世胜者的唯一种子。广为人知、断除诸魔的神圣正法，是菩萨后续行持的训练，能根除一切障碍。

Having emerged from the source of the sacred näga spring of the supreme ones, overflowing throughout the golden ground of my mind, this precious treasure of perfectly pure transmissions and reasoning possesses the taste and essence of the eight branches244 of the profound meaning. Having composed this through the strength of joyful enthusiasm and pure intent, this glory rejuvenates immortal life, maturity, and liberation. Having completed this exposition entitled An Ambrosia Ocean, may this be cause for all fortunate ones to celebrate. The great master treasure revealer, who is the embodiment of all buddhas, gave me permission to compose this chrough his vajra speech. By the interdependency of his wisdom intent transferring into my heart, this emerged as a treasury of his oceanic blessings. Given that the previous master's sacred instructions, like potent eye medicine, have been gradually and continuously mixed with the lethal speech of attachment and hatred like once again removing the cataract of deluded bias-even thinking that I could somehow restore that excellent vision of intelligence is itself the play of mãras.245 The meaning of the wisdom dakini's speech from the distant lineage and close lineages and the heart essence of the supreme mahäsiddha Saraha merge as a single flow in this profound treatise, the core wisdom intent of the three lineages of the vidyadharas. The lineage of mara severance that takes ominous signs as positive involves dealing with maras and demonic forces with unruly aggressive minds. Nevertheless, this compassionate doctrine leads them to the state of awakening through skillful means that is not based on wrathful aggression.

从诸圣者的神圣龙泉源头涌出，漫溢于我心的金色大地，这完全清净教证与理证的珍宝藏，具足甚深义八支〔原书尾注244〕的滋味与精华。我以欢喜精进与清净意乐之力撰述，这份荣光使不死之寿、成熟与解脱重新焕发。今已完成名为《甘露海》的此番阐述，愿成为一切有缘者欢庆之因。

一切诸佛总集的大师伏藏师，以金刚语许可我撰述此书。因其智慧密意传入我心的缘起，此书得以成为他如海加持的宝藏。前代大师的神圣教授如强效眼药，却逐渐不断混入贪嗔的致命言语；如同再次去除迷乱偏见的白内障，即使以为自己能以某种方式恢复那殊胜慧眼，也只是魔的游戏。〔原书尾注245〕

远传与近传智慧空行母言教之义，与最胜大成就者萨拉哈的心髓，在这一甚深论典中汇为一流，即持明三传承的核心智慧密意。将恶兆转为吉祥的断魔传承，要面对心性桀骜、嗔恨猛烈的魔与邪祟；然而，这悲心教法以不基于忿怒侵害的善巧方便，引导它们趋向觉悟。

Some think this is practiced in pursuit of gain and respect or used in situations of loss or misfortune--the careless conduct engaged by charlatan vagabonds, who tame maras and perform protection rituals. Lost in the deep ravine of deviation, these ordinary male and female Mantra practitioners of chöd even

有些人认为，此法是为追求利养恭敬，或应付损失与不幸而修，是欺世游荡者调伏魔、作保护仪式的放逸行为。这些普通男女密咒断法行者，迷失于歧途深谷，却甚至

The evenness of samsara and enlightenment is but single experience of good and bad. This uncontrived fundamental nature is that to be actualized. By leaving this cherished body behind as the feast, the conduct of the bodhisattvas will be fully perfected. Through realizing emptiness, the root of existence, self-fixation, will be severed; and through great compassion, the cherishing of self will be completely cut through. By familiarizing with deity appearances, ordinary phenomena will be severed; and by seeing the innate truth, dualistic concepts will be cut off. Aside from that, misdirected chöd practitioners will take this as a tool for this life alone, such as beating down maras and making offerings to gods. Any attempt to establish their bondage-based fame, name, gain, and respect is completely against the characteristics of this authentic path.

轮涅平等，不过是善恶一味的体验；应当现证的，正是这无造作根本实性。将珍爱之身舍下作会供，便圆满菩萨行；通过证悟空性，断除有之根——我执；通过大悲，完全斩断自爱；熟习本尊显现，断除凡常现象；见本有之谛，断除二取分别。除此之外，走入歧途的断法修行者，将此仅作今生工具，例如打压魔、供养天神。任何为建立基于束缚的名声、声望、利养与恭敬的企图，都完全违背真实道的特征。

These vajra words belong to the ancestor of one-hundred mahäsiddhas and are the heart essence of a million dakas and dakinis. Through this great offering of words that clearly illuminate this treatise, may the dakinis of the three places perform their joyous dance. Rahula,' along with yamä, tsen, and näga, tamers of the conceptual three poisons, through wrathful means, including the hordes of hateful enemies, and Remati, who empties phenomenal existence in basic space you are the four dharmapalas bound by oath to guard and protect this doctrine.

这些金刚语，属于百位大成就者的先祖，是百万空行勇父与空行母的心髓。通过这清楚阐明论典的广大文字供养，愿三处空行母跳起欢喜之舞！惹护拉〔脚注 a〕，以及阎魔、赞、龙，以忿怒方便调伏分别三毒及嗔恨敌众者，还有在本界中空尽显有的热玛蒂，你们四护法已立誓守护此教。

Although was born with favorable intelligence, overcome by the causes and results of sloth in past lifetimes and addicted to bad habits of distraction and the like, just to write this exposition took a very long time. Nevertheless, due to the persistent request of two Mantra adepts246 possessing intelligence, diligence, and courage, lost the freedom to remain in the neutrality of complacency. Cultivating enthusiasm, I was then able to bring this exposition to completion.

我虽生具良好智慧，却被前世懈怠的因果所胜，沉溺于散乱等恶习，仅写此释论便耗时甚久。然而，由于两位具智慧、精进与勇气的密咒行者〔原书尾注246〕不断请求，我失去了停留于自满中性的自由。于是培养热忱，终于完成此番阐述。

From beginningless time, my mind has been overcome by delusion. Hence, by the fault of not knowing, explanations are rendered incorrect. Whatever mistakes may have occurred, I confess them all in the presence of the deities, gurus, and wise and noble ones who act as my witnesses. By this virtue, may the accumulations of merit and wisdom be perfectly accumulated. Completing the qualities on the grounds and paths, may the state of the Victorious Guide be swiftly attained and may the glory of the spontaneously present twofold purpose be achieved.

无始以来，我心为愚痴所胜。因此，由不知的过失，解释可能不正确。无论出现何种错误，我都在本尊、上师及作证的智慧圣者面前忏悔。以此善业，愿福德与智慧资粮圆满积聚，圆成地道功德，迅速获得胜者导师之位，成就任运二利的荣光。

Having composed this clear exposition on the close lineage of chöd entitled An Ambrosia Ocean of Sublime Explanations, the embodiment of all the victori- 1 Sogdag (srog bdag); Master of Life

撰成这部近传断法的明晰释论《妙解甘露海》之缘起如下：一切胜者的

原书脚注 a： Sogdag（srog bdag），命主。

Based on all of this and by placing the feet of many living enlightened masters upon the crown of my head, knowing the profound crucial points of the ecumenical tenets of the Earlier and Later Translation Schools, I, who was born with the name Pema Lungtok Gyatso, composed this. My scribe was Namgyal, a principal disciple who also made this request.

基于这一切，将许多在世觉悟大师的双足置于顶上，了知前译与后译诸派不偏宗义的甚深要点，我这生时名为白玛龙多嘉措者，撰成此书。执笔者为南嘉，他是一位主要弟子，也曾提出这一请求。

By this virtue, may the doctrine in general-and specifically the supreme doctrine of the mära-severing chöd lineage- spread and increase throughout all directions.

以此善业，愿总的教法，尤其断魔之断法传承的最胜教法，遍于一切方所，弘扬增长。

May virtue prevail! May the virtue of the three times prevail and may all be auspicious! re kong bla ma dge 'dun Matog Rinchen (rma thog rin chen) c kun bzang padma chos 'dzin b rdo rje rnam rgyal tsed ma'ï ta chöd chenpo (tsad ma'i mtha' dpyod chen po); Je Tanagpa f shes rab kun dga'

愿善盛行！愿三世善业盛行，愿一切吉祥！

原书脚注 a： re kong bla ma dge 'dun。

原书脚注 b： Matog Rinchen（rma thog rin chen）。

原书脚注 c： kun bzang padma chos 'dzin。

原书脚注 d： rdo rje rnam rgyal。

原书脚注 e： tsed ma'i ta chöd chenpo（tsad ma'i mtha' dpyod chen po）；达纳巴尊者。

原书脚注 f： shes rab。

原书脚注 g： kun dga'。

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〔原书空白页。〕