秋林白烟供与红烟供修法

While teaching on Sur, Orgyen Tobgyal Rinpoche asked for the practice to be translated for free download.

讲授烟供时，乌金督佳仁波切请人将此修法译出，供人免费下载。

Chokling White and Red Sur Offering practice [PDF]

秋林白烟供与红烟供修法［PDF］

From termas of Chokgyur Dechen Lingpa

出自秋吉德钦林巴伏藏

Namo Guru

Namo Guru

In the morning, mix clean flour with the white substances, the sweet ones, precious materials, various medicine and so on. In the evening, ^[1] blend flour, meat, alcohol, and food of different kinds. If you practice principally to benefit beings in the bardo, it is very important to always add samaya substances that liberate upon taste to the offering mix. Pour these sur offerings into a fire, sprinkle them with blessing water, and say:

早晨，将干净面粉与白色物质、甜味物质、珍贵材料、各种药物等混合。傍晚^[1]，将面粉、肉、酒及各种食物混合。如果修法主要是为了利益中阴众生，务必在供物中加入尝即解脱的三昧耶物，这一点十分重要。将这些烟供物投入火中，洒上加持水，然后念诵：

I and all sentient beings in number as vast as space
Take refuge in you, Avalokiteshvara,
The protector who embodies all sources of refuge!

我与数量如虚空般广大的众生，
皈依您，观世音，
一切皈依处总集之怙主！

I generate the mind of enlightenment just as you did;
To liberate all sentient beings pervading space
I will reach enlightenment rapidly!

我亦如您一般发起菩提心；
为解脱遍满虚空的一切众生，
我将迅速成就正觉！

May all sentient beings enjoy joy and well-being,
May they be free from every pain and suffering,
May they always enjoy supreme happiness,
And may they always relate in the same way to every other, whether close or unrelated.

愿一切众生享有喜乐安康，
愿其远离一切苦痛，
愿其恒享殊胜安乐，
愿其恒常平等对待所有众生，无论亲近或疏远。

Instantaneously, I transform into Avalokiteshvara,
In the form of Khasarpani^[2].

刹那间，我化为观世音，
现喀萨巴尼观音^[2]之相。

OM AH HUNG (3 times).
The three syllables OM AH HUNG transform the burnt substances
Into proliferating clouds of wisdom offerings.

OM AH HUNG（3遍）。
OM AH HUNG 三字令焚烧之供物，
化为不断增广的智慧供养云。

I offer the elixir of burnt substances
To the Three Jewels who are ever undeceiving—
Please grant me and all sentient beings refuge!

我将焚烧供物之甘露，
供养恒常不欺的三宝——
请赐我及一切众生皈依！

I offer the elixir of burnt substances
To the Lama, Yidam and Khandro—
Please bless me and all sentient beings!

我将焚烧供物之甘露，
供养上师、本尊与空行——
请加持我及一切众生！

I offer the elixir of burnt substances
To the dharmapalas and the local deities—
Please, clear away obstacles, and accomplish your activities!

我将焚烧供物之甘露，
供养护法与地方神祇——
请遣除障碍，成办事业！

I give the elixir of burnt substances
To all sentient beings, particularly my parents—
May this offering purify the two obscurations and perfect the two accumulations!

我将焚烧供物之甘露，
施予一切众生，尤其我的父母——
愿此供施净除二障，圆满二资粮！

I give the elixir of burnt substances
To sentient beings who are in the bardos—
May the suffering arising from their deluded perceptions be pacified!

我将焚烧供物之甘露，
施予身处中阴的众生——
愿其迷乱显现所生之苦得以平息！

I give the elixir of burnt substances
To all karmic debtors, enemies and obstacle makers—
May all debts and desire of vengeance be quelled!

我将焚烧供物之甘露，
施予一切业债者、怨敌与作障者——
愿一切债务与报复之心得以平息！

Just as all the buddhas of the past
Accomplished all they envisioned thanks to generosity,
Just so, through the truth of the completely pure nature of things,
May all our aspirations be fulfilled!

如同过去一切诸佛，
依靠布施成办一切所愿，
如是，以诸法全然清净自性之谛实，
愿我等一切愿望悉皆圆满！

Recite the Sambhara mantra seven times:
NAMA SARWA TATHA GATA AWALOKITE OM SAMBHARA SAMBHARA HUNG

念诵桑巴惹咒七遍：
NAMA SARWA TATHA GATA AWALOKITE OM SAMBHARA SAMBHARA HUNG

Recite the six-syllable mantra: OM MANI PADME HUNG

念诵六字明：OM MANI PADME HUNG

Recite the Kamkani mantra: OM KAM KANI KAM KANI ROTSANI ROTSANI TROTANI TROTANI TRASANI TRASANI TRATI HANA TRATI HANA SARWA KARMA PARAM PARA NIMÉ SARWA SATO NENTSA SOHA

念诵冈嘎尼咒：OM KAM KANI KAM KANI ROTSANI ROTSANI TROTANI TROTANI TRASANI TRASANI TRATI HANA TRATI HANA SARWA KARMA PARAM PARA NIMÉ SARWA SATO NENTSA SOHA

Through the power of my aspirations,
The power of the tathagatas’ generosity,
The power of the basic space of phenomena,
I present these offerings to the noble ones.
May whatever positive intention
To benefit one and all sentient beings,
Any positive action of any kind,
Anywhere in the universe,
Be accomplished without impediment!

以我的发愿力，
以诸如来的布施力，
以法界之力，
我向圣众呈献这些供养。
愿宇宙任何地方，
为利益每一位及一切众生，
所发的任何善愿，
所行的任何善举，
皆能无碍成办！

After you have said these ‘words of truths’, recite:

说完这些“谛实语”后，念诵：

All phenomena come from causes.
The Tathagata has taught these causes,
And also that which ends these causes.
This is what the Great Mendicant^[3] spoke about when he said,
Commit not a single unwholesome action,
Cultivate a wealth of virtue,
To tame this mind of ours,
This is the teaching of the Buddha.

一切诸法从因而生。
如来宣说了这些因，
亦宣说了止息这些因之法。
大沙门^[3]如是宣说：
诸恶莫作，
众善奉行，
自净其意，
是诸佛教。

Through this merit, may all beings
Complete the accumulations of merit and wisdom,
And thereby attain the rupakaya and dharmakaya
That arise from merit and wisdom.

以此功德，愿一切众生
圆满福德与智慧资粮，
从而成就由福德与智慧
所生之色身与法身。

Say these words to offer the Dharma. Dedicate the merit of this act of generosity and make appropriate aspiration prayers.

念诵这些偈颂以作法施。回向此次布施的功德，并作适当的祈愿。

There is also the profound red sur offering for regular practice to ransom the dead. In the evening, prepare some chemar. Add meat, blood, grains, medicinal substances of all kinds, and burn the mixture.

另有可经常修持、为亡者作赎的甚深红烟供。傍晚，准备一些切玛，加入肉、血、谷物与各种药材，将混合物焚烧。

Take refuge and generate bodhichitta using the prayers you wish. Then,

以自己愿用的祈祷文皈依、发菩提心。随后：

I visualise myself as Avalokiteshvara.

我观想自身为观世音。

Say OM AH HUNG 3 times.

念诵 OM AH HUNG 3遍。

The burnt substances transform into an offering of five sensory stimulants
That pleases the senses of all beings throughout the universe!

焚烧之物化为五欲供养，
令遍宇宙一切众生诸根欢喜！

Recite the Sambhara mantra three times:
NAMA SARWA TATHA GATA AWALOKITE
OM SAMBHARA SAMBHARA HUNG

念诵桑巴惹咒三遍：
NAMA SARWA TATHA GATA AWALOKITE
OM SAMBHARA SAMBHARA HUNG

OM! Here, a burnt offering of mixed meat, blood, grains and medicine
That can satisfy your every sense.
I offer it to the obstructing forces affecting us, master and students,
By creating obstacles to our lives and vitality,
Such as Yama the Lord of Death and the hordes of mamos,
The elemental spirits, pishachi spirits and hosts of yakshas,
Rakshasas, smell eating pretas
And all the others who arise with malevolent, evil intentions,
Together with their retinues.

OM！此处以肉、血、谷物与药材混合焚烧之供，
能令你们一切感官满足。
我将其供施给影响我等师徒、
障碍我等寿命与生机的作障众，
如死主阎魔与众玛姆，
元素精灵、毕舍遮与夜叉众，
罗刹、食香饿鬼，
以及怀着恶毒害意而来的其他一切众生，
连同他们的眷属。

Our offering pleases and delight them; they are now fully satisfied.
Karmic debts are repaid,
And all angry and agitated minds are pacified.
We are freed from the fear of untimely death,
And from all sickness and harmful circumstances.
Moved to be of benefit and wishing that others may be happy,
I pray that everything may become auspicious and excellent.

我等供施令其欢喜愉悦，如今悉皆满足。
业债得偿，
一切愤怒躁动之心得以平息。
我等远离非时死亡之怖畏，
远离一切疾病与损害因缘。
怀着利益他人、愿他人安乐之心，
我祈愿一切皆成吉祥善妙。

Recite the Six Syllable mantra: OM MANI PADME HUNG.

念诵六字明：OM MANI PADME HUNG。

Dedicate and recite appropriate aspiration prayers. [Guru Rinpoche] said that if you practice like this, you will avoid untimely death and pacify the obstacles that may arise.

回向，并念诵适当的祈愿文。［莲花生大师］说，若如是修持，便能避免非时死亡，平息可能生起的障碍。

The first practice, the white sur, comes from the Avalokiteshvara Prayer Collection which is part of the New Revelation [of Chokgyur Lingpa], and the second, the red sur, is extracted from the Tukdrup Barché Künsel cycle.

第一项修法——白烟供——出自［秋吉林巴］《新伏藏》中的《观世音祈祷集》；第二项——红烟供——摘自《上师意修·遣除一切障碍》法集。

At the end of sur practice, if you want to say a little more elaborate aspiration prayer, you can recite the following verses:

烟供修法结束时，若想念诵稍广的祈愿文，可以诵念以下偈颂：

HO!
The nature of phenomena is the utterly pure basic space,
Phenomena arise infallibly from the interdependence of causes and results;
Through the power of the immeasurable accumulation of these virtues
Interpedently arisen,
May the teachings of the Victorious One spread far and wide!
May the sacred Dharma remain for long!
May the Sangha keep the Dharma alive!
May the lives of the teachers be long and firm,
And may they accomplish all they envision!

HO！
诸法自性即全然清净的法界，
诸法依因果缘起而无误生起；
以此缘起所生、
无量善业积聚之力，
愿胜者教法广为弘扬！
愿正法长久住世！
愿僧伽护持佛法不息！
愿诸师长寿坚固，
愿其一切所愿皆得成办！

May we approach and accomplish the yidams,
And gain the two accomplishments!
May the turmoil of the mamos and dakinis be pacified,
May our samayas with the Three Roots be fulfilled,
And may the protectors prevent any interruption in the transmission of the teachings!

愿我等本尊近修成就，
获得二种悉地！
愿玛姆与空行母的扰动得以平息，
愿我等与三根本的三昧耶圆满，
愿护法令教法传承毫不中断！

May all the negative karma, negative actions and obscurations,
I and all sentient beings have accumulated
From beginningless time in our lives, be purified!
May all negative circumstances and obstacles be pacified
And may the accumulations of merit and wisdom be perfected!

愿我与一切众生，
无始以来生生世世
积集的一切恶业、恶行与障垢悉皆清净！
愿一切逆缘障碍得以平息，
愿福德与智慧资粮悉皆圆满！

May the suffering of heat and cold in the hells be pacified!
May the hunger and thirst of the pretas be disappear!
May animals be free from their intense fear!
May the gods act according to the Dharma, free from ideas of victory or loss!
May the constant fighting of the demi-gods be pacified!
May human beings be liberated from the four rivers of suffering!
May bardo beings recognize their situation!
In short, may all beings without exception
Be free from the fears of bad rebirths,
And abide in unsurpassable enlightenment!

愿地狱寒热之苦得以平息！
愿饿鬼饥渴消除！
愿旁生远离强烈怖畏！
愿天众如法行持，远离胜负之念！
愿阿修罗不断的争斗得以平息！
愿人类从四苦河中解脱！
愿中阴众生认清自己的处境！
总之，愿一切众生无一遗漏，
远离恶趣怖畏，
安住无上正觉！

May all of us here with a body,
Have a long life, free from illness, and get all we need!
And may all our actions and activities
Be connected with the six paramitas!
May we always increase virtue!

愿此处我等一切有身者，
长寿无病，所需具足！
愿我等一切行为事业，
皆与六波罗蜜相应！
愿我等恒常增长善行！

May all my actions, important or insignificant,
Be accomplished like virtuous deeds
Initiated by a positive and wise intention,
So that, moved by compassion for others, these actions give them benefit and happiness.
May I be concentrated and always consider these virtuous actions,
And may I diligently apply myself to the means to accomplish them!
Whatever happens, may I not turn away from them,
And may I have forbearance in all situations, whether people are kind to me or not!
May I act with carefulness in this way,
As I live for more than hundred years!
Just like Avalokiteshvara’s aspirations,
May my prayers become true!

愿我一切行为，无论大小，
皆以善行的方式成办，
发端于善妙而智慧的意乐，
由悲悯他人而行，带给他人利益安乐。
愿我专注，恒常思惟这些善行，
愿我精勤运用成办善行的方法！
无论发生何事，愿我都不背离它们，
无论他人待我友善与否，愿我于一切境遇皆能忍耐！
愿我如是谨慎而行，
住世百余年！
如同观世音的誓愿，
愿我的祈愿皆成真实！

Translated by Gyurme Avertin, 2011.

英译：久美·阿韦尔坦，2011年。