供灯发愿

At the end of a Vajrakilaya drupchen at Tsering Jong, in Bir, in which the practitioners combined three Vajrakilaya practices as Orgyen Tobgyal Rinpoche explains in this teaching, Rinpoche gave the traditional talk before the Marmé Mönlam, the light offering aspiration that concludes a drupchen. In his speech Rinpoche reminds the attendance of the extraordinary power what they have just done, and inspire them to dedicate the merit by indicating aspirations to make at this point. Since the same principles apply at the end of every drupchen, before the Marmé Mönlam, Rinpoche wished that we share these few words.

在印度比尔长寿洲举行的一场金刚橛大修法会接近尾声时，仁波切依传统，在结束大修的供灯发愿之前作了开示。这次修行者合修了三种金刚橛法，乌金督佳仁波切在此次开示中作了说明。他在讲话中提醒在场大众，大家刚刚完成的修持具有多么非凡的力量，并指出此时应发哪些愿，以激励大家回向功德。由于每一场大修结束、供灯发愿之前，都适用同样的原则，仁波切希望我们分享这几句话。

There are many deities in this world, and Vajrakilaya is one of them. His practice is known as “Vajrakilaya practice to accomplish the enlightened activities.” Guru Rinpoche, the great pandita Vimalamitra and Khandro Yeshe Tsogyal all attained realization by taking Vajrakilaya as their yidam.

世间有许多本尊，金刚橛就是其中之一。他的修法被称为「成办觉悟事业的金刚橛法」。莲花生大师、大班智达无垢友，以及空行母益西措嘉，都是以金刚橛为本尊而获得证悟的。

There are kama and terma Vajrakilaya practices, and the practices that we have done are terma Vajrakilayas. The great tertön and lord of the dharma Pema Ösel Dongak Lingpa’s incarnation, the lord of the mandala, Vajradhara, the omniscient lama Rabsel Dawa discovered the terma of the Vajkrakilaya practice accomplished by Nyak Jnanakumara, a practice that the great Pandita Vimalamitra gave to Jnanakumara when he appeared directly in front of him. Dilgo Khyentse Rinpoche retrieved this earth terma called Vajrakilaya of Nyak Lotsawa (Nyak Luk Phurba) without obstacle at Karmé Gön, the seat of the omniscient lama, the ruler of the world, the Karmapa.

金刚橛法有教传，也有伏藏。我们所修的是伏藏金刚橛法。大伏藏师、法王贝玛沃色东阿林巴的化身——坛城之主、金刚持、遍知上师饶色达瓦——取出了娘·嘉纳古玛拉所修成就的金刚橛伏藏。这一修法，是大班智达无垢友直接现身于嘉纳古玛拉面前，赐予他的。顶果钦哲仁波切在遍知上师、世间之主噶玛巴的驻锡地噶美寺，无碍地取出了这部名为《娘译师传规金刚橛》的地伏藏。

During this drupchen, we practised the sadhana of this profound terma, and followed its drupchen manual. We also practised the sadhana called Kilaya: Profound Wrathful Activity, a Vajrakilaya practice included in Terchen Chokgyur Lingpa’s terma called Seven Profound Cycles, which he revealed at Karmé Damchen Drak. We added Quintessential Vajrakilaya of the Oral Lineage (Nyengyu or Netik Phurba) a teaching that Jamyang Khyentse Wangpo, Pema Ösel Dongak Lingpa, received near the Vajra Seat in India from Lopön Shakya Senge, one of the eight manifestations of Guru Rinpoche, who are indivisible from the eight great mahasiddha vidyadharas.

这次大修法会，我们修持了这部甚深伏藏的成就法，并依照其大修仪轨手册行持。我们也修了名为《金刚橛·甚深忿怒事业》的成就法。此金刚橛法属于大伏藏师秋吉林巴在噶美丹坚岩所取出的伏藏《七部甚深法》。此外，我们还加入了《口传精髓金刚橛》：这是蒋扬钦哲旺波——贝玛沃色东阿林巴——在印度金刚座附近，从阿阇黎释迦狮子处获得的教法。释迦狮子是莲花生大师八变之一，八变与八大成就持明不可分离。

Based on the sadhanas of these three Vajrakilaya cycles, the vidyadhara holders of awareness, lords of knowledge and accomplished practitioners performed the great accomplishment in group practice perfectly at this supreme place of Tsering Jong. We have done the practice as every year without obstacle, although the alarming Covid epidemic is raging. Now that we have completed the practice, it is time to offer the Lamp Aspiration (Marmé Mönlam) to inspire faith and joy in the practitioners.

依照这三部金刚橛法系的成就法，持有觉性的持明、智慧之主及成就行者们，在殊胜的长寿洲，以共修圆满举行了大修。虽然令人忧惧的新冠疫情正在肆虐，我们仍像每年一样，无碍地完成了修持。如今修法已圆满，该作供灯发愿，使修行者生起信心与欢喜了。

Generally speaking, there is an infinite number of Secret Mantra Vajrayana practices. All termas are most profound Vajrayana practices. Thanks to Guru Rinpoche, Panchen Vimalamitra and Khandro Yeshe Tsogyal’s unique love and aspiration for sentient beings, they hid earth termas, mind termas, pure visions, rediscovered termas for future generations who’ll live in the time of the five degenerations. If you practise genuinely these termas, all obstacles and difficult circumstances will be cleared and in your next life you will be reborn in the pure buddha field of the Copper-coloured mountain, where you will meet the vidyadhara king Pema Tötreng Tsal and reach the level of realization of a vidyadhara. All sentient beings who make a connection with you will also be inspired to reach the level of realization of the Great Glorious Vajrakumara; for anyone who hears the name of such awareness holders, it is as if their blood mixes with the blood of Guru Rinpoche’s heart. As it is said, “the phurba practitioner brings auspiciousness, the phurba practitioner has great glory, the phurba practitioner has long life, the phurba practitioner has wealth, the phurba practitioner has a large retinue, the phurba practitioner increases, the phurba practitioner has great power and the phurba practitioner brings things to a good conclusion.” Basically, the benefit of this practice is inconceivable.

一般来说，秘密真言金刚乘的修法无量无边。一切伏藏，都是极其甚深的金刚乘修法。莲花生大师、班智达无垢友及空行母益西措嘉，以对众生无与伦比的慈爱与愿力，为未来生活在五浊恶世的众生，埋藏了地伏藏、意伏藏、清净显现以及重掘伏藏。如果你真诚修持这些伏藏，一切障碍与逆缘都会消除，下一世将生于铜色吉祥山清净佛土，在那里遇见持明之王贝玛托钦匝，达到持明的证悟境界。与你结缘的一切众生，也会受到启发，趋向大吉祥金刚童子的证悟境界。任何人听到这类持明者的名字，就如同自己的血液与莲花生大师心血相融。正如所说：「修橛者带来吉祥，修橛者有大威德，修橛者长寿，修橛者富有，修橛者眷属众多，修橛者增盛，修橛者具大威力，修橛者使诸事善终。」总之，此法的利益不可思议。

In particular, it clears all obstacles to the attainment of the supreme siddhi, the level of mahamudra, and allows the practitioner to reach the level of the great glorious Vajrakumara. Guru Rinpoche faced obstacles when he went to Yangleshö cave in Nepal to accomplish the supreme siddhi of mahamudra vidyadhara. So he sent a messenger to India to ask the panditas of Nalanda of a particularly effective means to eliminate obstacles. The panditas gathered and sent to Guru Rinpoche the Vajrakilaya teaching of the Vidyottama Tantra to Nepal. As soon as the volume arrived all the obstacles were eliminated and Guru Rinpoche actualized the supreme siddhi of mahamudra vidyādhara. He was then called, “Vidyadhara Pema Tötreng Tsal”. In Yangleshö there are two caves, an upper and a lower cave; the upper cave is the sacred place of Guru Rinpoche’s accomplishment of the level of mahamudra vidyadhara. Guru Rinpoche and all the other learned and accomplished awareness holders, including ourselves, who have practised properly, reach the Great Glorious Vajrakumara’s four levels of vidyadharas—this is the prodigious benefit of this great accomplishment practice.

特别是，它能消除证得殊胜悉地——大手印果位——的一切障碍，使修行者达到大吉祥金刚童子的境界。莲花生大师前往尼泊尔扬列秀山洞，成就大手印持明的殊胜悉地时，遇到了障碍。于是他派一名使者前往印度，向那烂陀的班智达们请求一种特别有效的除障方法。班智达们聚在一起，将《持明最胜续》的金刚橛教法送往尼泊尔，交给莲花生大师。经卷一到，一切障碍就都消除了，莲花生大师现前成就了大手印持明的殊胜悉地。此后，他被称为「持明贝玛托钦匝」。扬列秀有上下两个山洞；上洞就是莲花生大师成就大手印持明果位的圣地。莲花生大师及其他一切博学有证的持明者，包括我们自己在内，凡如法修持者，都会达到大吉祥金刚童子的四持明果位。这就是此大修法惊人的利益。

We have brought out the power of the blessing of this well-performed, great accomplishment practice endowed with such extraordinary benefit. Through its strength,

我们已经发挥出这场如法修持、具如此殊胜利益的大修法会的加持力。依此力量：

May the negative emotions of the four times that create suffering in all countries in the world be all pacified; in particular, may the Corona virus be completely obliterated extremely fast so that not even its name remains.

May all the activities of the buddhas’ aspirations and virtuous intentions, be all effortlessly accomplished as envisioned, and their results be experienced immediately.

May the Buddhadharma in teaching and practice—the sole source of happiness and well-being in the world—spread and flourish everywhere.

Since this is only possible thanks to the great beings who hold the teachings, may their lives be long and firm. In particular, the masters with whom we have a special connection is the wisdom emanation of the great Tibetan King Trisong Deutsen who brought the three worlds under his rule—Jamyang Khyentse Wangpo Pema Ösel Dongak Lingpa. He incarnated as Jamyang Khyentse Chökyi Lodrö, also known by his secret name of Pema Yeshe Dorje. His immediate incarnation, the master of all the teachings of the Victorious One on this earth, the great being who has the power to protect against the fear and suffering of the lower realms, whose vision and enlightened activities are inconceivable and who still lives among us, Thubten Chökyi Gyatso— may all obstacle to his life and enlightened body, speech and mind, and those of Terchen Chokgyur Lingpa’s precious incarnation known as Gyurme Dorje, be completely pacified.

May all the obstacles to us practitioners in this life and the next be quelled so that not even their name remains. May all those with whom we have a connection such as our benefactors, be free from obstacles and meet positive circumstances in a great increasing flood. For us who meditated on kyerim and dzogrim, focused one-pointedly on mantras, mudras and samadhis, may all the maras and obstacle to the attainment of the level of vidyadhara completely eliminated. May those who have a connection with us encounter no obstacle and may they meet always better circumstances and the fulfilment of their activities.

In the whole world, may all sickness and epidemics stop, and may perfect happiness and joy prevail.

May all sangha groups show no bias, be harmonious, observe the discipline perfectly, practise the dharma, meet the right circumstances and be able to remain for long.

May all the gods, nagas, men, pishachis and so on, give rise to the precious mind of enlightenment, and may all their negative intentions be pacified instantly.

愿在世间一切国土制造痛苦的四时烦恼，全部平息；尤其愿新冠病毒极迅速地被彻底消除，连名字也不复存在。

愿诸佛愿力与善妙意乐所发起的一切事业，都如所愿，不费力地圆满成办，并立即获得其果。

愿世间幸福安乐的唯一源泉——教证佛法——遍布各处，兴盛增广。

这唯有依靠持教大士才能实现，因此愿他们寿命长久坚固。尤其是与我们有特殊因缘的上师：统一三界的西藏大王赤松德赞之智慧化身，蒋扬钦哲旺波·贝玛沃色东阿林巴。他化身为蒋扬钦哲确吉罗卓，密名又称贝玛益西多杰。其直接转世，是此大地上胜者一切教法之主，具足救护众生脱离恶趣怖畏与痛苦的力量，见地与觉悟事业不可思议、仍住世于我们之间的大士土登确吉嘉措。愿他，以及大伏藏师秋吉林巴名为久美多杰的珍贵化身，其寿命与觉悟身语意的一切障碍，全部平息。

愿我们修行者今生来世的一切障碍全部止息，连名字都不复存在。愿与我们有缘的施主等一切人，远离障碍，顺缘如大洪流般不断增长。我们修持生起次第与圆满次第，专一缘于咒语、手印与三摩地，愿我们证得持明果位的一切魔障，悉皆消除。愿与我们结缘的人不遇障碍，顺缘日益增上，事业圆满成办。

愿全世界一切疾病与瘟疫停止，圆满的幸福与喜乐遍满各处。

愿一切僧团没有偏私，和合共住，圆满持戒，修持佛法，具足顺缘，长久住世。

愿一切天、龙、人、毕舍遮等，生起珍贵菩提心；愿他们的一切恶念，刹那平息。

Every practitioner now takes hold of a lamp whose wisdom light has the power to quickly eliminate the darkness of ignorance. As the light of your pure mind eliminates the dark negative emotions of desire, aversion, pride, jealousy and ignorance, all wisdom qualities flourish without the slightest trace of the darkness of ignorance.

现在，每一位修行者都拿起一盏灯。这盏灯的智慧光明，具有迅速消除无明黑暗的力量。当你清净心的光芒消除贪欲、嗔恨、傲慢、嫉妒与愚痴等烦恼黑暗时，一切智慧功德都将兴盛增长，丝毫无明黑暗也不会留下。

With this attitude, repeat the words of the Lamp Aspiration prayer.

以这样的心态，跟着念诵供灯发愿文。