大乐善道：金刚萨埵火供

by Jamyang Khyentse Wangpo

蒋扬钦哲旺波著

If you wish to perform a condensed pacifying fire offering in connection with the Offering to the Gurus¹ for the purpose of purifying negative actions, obscurations and impairments, proceed as follows. First, set up the accomplishment maṇḍala. To your right, place melted butter², offering wood, sesame seeds and other fire offering substances. To your left, arrange amṛta, rakta, torma, feast offerings and the regular offerings. In front of you, set up a customary pacifying fire hearth. At its centre is an eight-petalled lotus with an outer rim marked with vajras; on top of this, stack suitable firewood into a round shape, and place a small butter lamp made from flour, which is to start the fire (ting lo me tshang), to the southeast. Nearby, arrange the funnel and ladle,³ the activity vase, the vajra and bell, and so on. Complete the practice from the refuge through to taking the path empowerment. If you wish to elaborate, include the feast offering as well. Then bless the activity vase with the amṛta mantra.⁴ To cleanse the offering substances, sprinkle water from the vase and recite:

若欲为净治罪障与失坏等，结合《上师供养》修简略息灾火供，¹则陈设修法坛城。自己右侧安置火供物：酥油液、²供木、芝麻等；左侧安置药、惹达、食子、会供及供品。面前依通例设息灾炉，中央八瓣莲花的花心以金刚杵为标帜，于炉缘上将适宜的燃木堆成圆形，在东南方放置面制小酥油灯及引火物。附近备齐满杓、注杓、³事业瓶、金刚杵、铃等。从皈依发心修至受道灌顶；若欲广修，兼修会供。其后以甘露咒⁴加持事业瓶，洒瓶水，以甘露咒净洒：

oṃ vajrāmṛta-kuṇḍali hana hana hūṃ phaṭ

以ཨ་མྲྀ་ཏ咒净洒。

And purify with:

并以自性咒净化：

oṃ svabhāva śuddhāḥ sarva-dharmāḥ svabhāva śuddho ‘haṃ
Out of the state of emptiness arise the offering substances to be burned. From the first letter of their names, each decorated with a bindu, manifest the nectar-like substances with the power to carry out all the enlightened activities without obstruction and to fill the deities with delight.
oṃ āḥ hūṃ ha ho hrīḥ

以སྭ་བྷཱ་ཝ咒净化。
空性之中，诸供物与火供物由各自名称首字、上饰明点所生，成为甘露实体，具足无碍策动一切事业、令诸尊欢喜满足之力。
ཨོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོ་ཧྲཱིཿ

Recite this many times to bless the substances.

如是多次念诵，加持供物。

At the end of the mantra,⁵ add:

于咒⁵末加诵：

oṃ vajra jvala jvala hūṃ

ཨོཾ་བཛྲ་ཛྭ་ལ་ཛྭ་ལ་ཧཱུྃ

Recite this mantra to light the fire, then cleanse and purify it.

以此燃火，净洒、净化。

Ah. In the naturally unborn space of the mother Dhātviśvarī⁶
Is the vajra hearth, the magical display of Buddhalocanā and Māmakī,⁷ with perfect qualities.
Within it, amidst a blazing mass of wisdom fire
Arising from the union of Pāṇḍarāvasinī and Samayatārā,⁸

ཨ།自性无生界自在母之虚空中，⁶
佛眼母与玛玛基之幻现金刚炉，⁷
诸相圆具，白衣母与誓言度母，
双运智慧火聚炽燃之中央，⁸

Then continue as above:⁹

其后依上文续诵：⁹

Upon a jewelled throne marked with elephants, on a lotus and moon disc…

象为标帜之珍宝莲月座……

through to:

乃至：

vajra tuṣya hoḥ

བཛྲ་ཏུ་ཥྱ་ཧོཿ

Present concise offerings and praise. Then, take the funnel and ladle:

以上如前修持，略作供赞。手持满杓、注杓：

Hūṃ. The funnel and ladle have the pure nature of
The mouths of all the deities of the maṇḍala.
With the syllable hūṃ on their vajra tongues
They consume the offerings as a flow of nectar
And are delighted by immaculate bliss.
Through the emanation of light rays in colours corresponding to the enlightened activities
Supreme and ordinary siddhis are obtained.

ཧཱུྃ།满杓注杓清净为，
一切坛城诸尊口，
金刚舌上吽字引，
火供物成甘露流，
无漏大乐极欢喜，
放射随顺事业光，
获得殊胜共同成就。

Recite this and contemplate on it.

如是念诵并观想。

oṃ āḥ guru-vajra-satva rulu rulu hūṃ bhyo hūṃ

ཨོཾ་ཨཱཿགུ་རུ་བཛྲ་སཏྭ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃཿ

Recite this seven times while offering seven ladles of melted butter. Then, join the funnel and ladle together face to face and circle them clockwise around the hearth:

诵七遍，以注杓供七杓酥油液，盛满满杓；二杓口相合，顺时针绕炉，诵：

For us teachers, students and retinue, may all illnesses, harmful influences, negative actions, obscurations, adverse circumstances, obstacles, impairments, wrongdoing and downfalls be pacified—śāntiṃ kuru svāhā.

我等师徒及眷属之一切病、魔、罪障、违缘、障碍、失坏、过失与堕罪，ཤཱནྟིཾ་ཀུ་རུ་སྭཱ་ཧཱ།

Following this same procedure, make one hundred offerings—or however many are appropriate. Offering wood, sesame seeds and any other available substances are also gathered together and offered in the same manner. If you are accumulating a specific count, insert an aspiration to increase the effects after every one hundred mantra repetitions, offering only sesame seeds.¹⁰ At the end, present the feast offering, and the thanksgiving offering and praise.

如是供养。依此次第供一百零八等适当数目；供木、芝麻及其他所有供物，也聚合以同样方式供养。若积数，则每诵一百零八遍咒，附加一次增补语，仅供芝麻。¹⁰最后修会供、酬谢供养与赞颂。

Oṃ āḥ hūṃ. Through these unsurpassable feast offerings, presented by myself and others,
May all negative actions, obscurations, impairments and breakages be completely purified,
And may I reach the supreme level of a vidyādhara in this very life.
Grant me blessings, the empowerment of dynamic energy,
And the siddhis of enlightened body, speech and mind, endowed with splendour and power.

ཨོཾ་ཨཱཿཧཱུྃ། 由此自他无上诸会供，
罪障失坏无余悉清净，
即此生中成就胜持明，
具足加持力灌威光能，
祈赐身语意之诸成就。

At the end of the mantra, add:

于咒末加诵：

kāya vāka citta siddhi hūṃ

ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སིདྡྷི་ཧཱུྃ

And receive the accomplishments.

如是领受成就。

“资具未备及失坏”等文后，加诵百字明，忏悔过失。

For anything lacking or incomplete,
For any mistakes I made or had others make
Due to my ignorance and confusion,
Protectors, please forgive them all!

资具未备及失坏，
主因我力未能及，
于此所作诸事宜，
一切怙主祈宽恕。

Recite this followed by the hundred-syllable mantra to confess any mistakes made in the practice.

诵此后，加诵百字明，忏悔过失。

Oṃ. As you bring about the welfare of beings,
Please grant us attainments accordingly.
Even though you now return to your buddha realm,
Please come again in the future, I pray!
The wisdom being of the hearth departs—vajra muḥ.
The samaya being dissolves into me.
Through the outer offerings, may unobstructed enlightened activity be accomplished!
Through the fire of caṇḍālī, may the winds and mind dissolve into the central channel!
Through reliance on the mudrā, may the wisdom of great bliss blaze forth!
May the ultimate luminosity of union be actualized!

ཨོཾ། 汝等成办众生利，
祈赐随顺之成就，
虽已返回诸佛刹，
祈请再度复降临。
བཛྲ་མུཿ 炉中智慧尊返回，
誓言尊融入自身。
由外供养事业无碍成，
拙火令诸风心融中脉，
依于手印大乐智炽燃，
愿证究竟双运之光明。

Recite this aspiration prayer, then a prayer of auspiciousness. Partake of the feast. From the remainder offering and the offering and praise of the concluding ritual through to the prayer of auspiciousness, follow the text above.¹¹ Likewise, if you wish to carry out one of the other activities, draw the appropriate hearth in its standard form and stack the kind of firewood that corresponds to that activity.

如是发愿，诵吉祥文，享用会供。从余供及结行仪轨的供赞至吉祥文，皆依上文。¹¹同样，若欲修其他事业，依各自通例绘炉，堆置与该事业相应的燃木。

For enriching activity, primarily offer substances such as the finest food, and a mixture of precious stones, grains and medicines. Use the following aspiration to increase the effects:

增益以妙食及珍宝、谷物、药物的混合物为主要供物，附加语为：

For us teachers, students and retinue, may all our longevity, merit, fortune, wisdom and qualities be enriched—puṣṭiṃ kuru oṃ.

我等师徒及眷属之一切寿命、福德、财富、智慧、功德，པུཥྚིཾ་ཀུ་རུ་ཨོཾ。

For magnetizing activity, offer red flowers and fruits saturated with alcohol. Use the following aspiration to increase the effects:

怀摄供以酒浸润的各类红花、红果，附加语为：

For us teachers, students and retinue, may every excellence of the environment and inhabitants throughout the three realms come under our control—vāśaṃ kuru hoḥ

三界器情一切圆满，皆摄于我等师徒及眷属自在之下，ཝཱ་ཤཾ་ཀུ་རུ་ཧོཿ

For wrathful activity, offer mustard seeds mixed with salt. Use the following aspiration to increase the effects:

威猛供以盐拌白芥子，附加语为：

For us teachers, students and retinue, may all the enemies, obstructing forces and harmful spirits that cause us harm be annihilated—māraya phaṭ.

伤害、侵扰我等师徒及眷属的一切怨敌、魔障与部多，མཱ་ར་ཡ་ཕཊ྄།

These are the specific aspirations used for each type of activity.

如是附加，乃各事业之差别。

| Translated by Matthias Staber, reviewed by Han Kop and edited by ??? for the Longchen Nyingtik Project, 2026.

英文由Matthias Staber翻译，Han Kop审校，???编辑，为Longchen Nyingtik Project所作，2026年。

'jam dbyangs mkhyen brtse'i dbang po, “rdo rje sems dpa' la brten pa'i bla ma mchod pa'i cho ga gzhan phan gyi phrin las dang bcas pa bde chen lam bzang.” In klong chen snying thig rtsa pod. BDRC W1KG13585 (Shechen Publications, 1994). Vol. 4, 211–258.

蒋扬钦哲旺波：《依金刚萨埵之上师供养仪轨，兼具利他事业·大乐善道》，载《龙钦宁提根本函》，BDRC W1KG13585，Shechen Publications，1994年，第4卷，第211—258页。

'jam dbyangs mkhyen brtse'i dbang po, "rdo rje sems dpa' la brten pa'i bla ma mchod pa'i cho ga gzhan phan gyi phrin las dang bcas pa bde chen lam bzang." In 'jam dbyangs mkhyen brtse'i dbang po'i bka' 'bum. BDRC MW3PD1002 (Khams sde dge rdzong sar dgon: Rdzong sar blo gros phun tshogs, 2014). Vol. 15, 477–529.

蒋扬钦哲旺波：《依金刚萨埵之上师供养仪轨，兼具利他事业·大乐善道》，载《蒋扬钦哲旺波全集》，BDRC MW3PD1002，康区德格宗萨寺：Rdzong sar blo gros phun tshogs，2014年，第15卷，第477—529页。

Version: 1.0-20261019

版本：1.0-20261019

https://www.lotsawahouse.org/tibetan-masters/jamyang-khyentse-wangpo/dorsem-ngon-ga-sadhana

https://www.lotsawahouse.org/tibetan-masters/jamyang-khyentse-wangpo/dorsem-ngon-ga-sadhana

Tib. mar khu, lit. “liquid butter”. In Indian fire offerings, the butter oblation (Skt. ājya) is clarified butter or ghee, whereas in Tibetan practice it is usually simply melted butter.

藏文mar khu，字面意为‘液态酥油’。印度火供中的酥油供（梵文ājya）为澄清酥油或ghee；藏地修法中通常仅为融化的酥油。

The funnel and ladle (Tib. dgang blugs; Skt. śruc & śruva) are the two ritual ladles used to pour liquid offerings into the fire.

满杓与注杓（藏文dgang blugs；梵文śruc与śruva）为向火中倾注液体供物的两种仪轨杓。

oṃ vajrāmṛta-kuṇḍali hana hana hūṃ phaṭ

oṃ vajrāmṛta-kuṇḍali hana hana hūṃ phaṭ

oṃ āḥ guru-vajra-satva rulu rulu hūṃ bhyo hūṃ

oṃ āḥ guru-vajra-satva rulu rulu hūṃ bhyo hūṃ

I.e. space.

即虚空。

I.e. earth and water.

即地与水。

I.e. fire and wind.

即火与风。

https://www.lotsawahouse.org/tibetan-masters/jamyang-khyentse-wangpo/dorsem-ngon-ga-sadhana

https://www.lotsawahouse.org/tibetan-masters/jamyang-khyentse-wangpo/dorsem-ngon-ga-sadhana

The aspiration to increase the effects (spel tshig) is a dedicatory line appended to the mantra at regular intervals during the accumulation. For the pacifying practice, the line "For us teachers, students and the retinue... śāntiṃ kuru svāhā" above is used.

增补语（spel tshig）是积数过程中定期附加于咒后的回向语。息灾修法采用上文‘我等师徒及眷属……śāntiṃ kuru svāhā’一句。

https://www.lotsawahouse.org/tibetan-masters/jamyang-khyentse-wangpo/dorsem-ngon-ga-sadhana

https://www.lotsawahouse.org/tibetan-masters/jamyang-khyentse-wangpo/dorsem-ngon-ga-sadhana